Thursday, February 11, 2010

We're Going to New Zealand

This is a good day to be alive!! This morning while I was beading furiously, trying to get everything done by the time Caleen came so I could turn over my outfit to her to be sent to a couple of weeks before we arrive, if need be, I got a call from Will, my husband.

"Now I don't want you to be freaking out."

"Uh, oh," I thought. "What's wrong?"

"It's a good thing, but don't go into super drive. What's Caleen's phone number?"

I was happy to learn that his shoot scheduled in March shifted and he was now clear to go to New Zealand! It was hefty because he's late, but weighing it out -- fixing the front of the lawn crumbling onto the sidewalk and fixing the poor kitchen or praying, singing and dancing for the Salmon to return -- it was an easy decision.

Caleen was saying, this is more than just about the northern California area. It was more than New Zealand. This is for the world. This is for the crisis of global warming. The salmon is not just food. The salmon is critical for the health of water. We can see that. It is the only fish which spends life in both the ocean and the rivers. As goes the salmon, so goes the earth. This is not just a warning. It is also good news. Turning things around and bringing the salmon runs back to all the places where they have been displaced can turn the global crisis around.

This is such an important venture the tribe is undertaking. Two peoples meeting, the Winnemem Wintu and the Ngai Tahu across the globe from one another, from the opposite shores of the Salmon's world, the Salmon People will meet to pray together four days, fasting, praying, dancing the salmon dance, singing the salmon song. This will be the culmination of many forces coming together. Of course there is the invitation of the Ngai Tahu to the Winnemem and both their histories caring for the same family of salmon and their sacred rivers. But then there is the spiritual domain which cannot be explained. All I can say is that the earth is readying for the salmon's return to the Winnemem River. The songs are coming in. The dance is dreamed in. You can feel things lining up. In fact, I can almost hear it, this hum of a loud vibration. When I focus, I can hear and feel the sound of all of nature readying for this.

So when this morning's completely unexpected call came from Will asking for the Chief's phone number, I said, "Thank You, Granny." I just knew he was supposed to go. I knew a way would happen. As soon as Caleen sent the word out that we were going, and she was securing group tickets, the ticket-thing was no longer stuck and began to move along, and today was Will's day. We'll board together, most of us with our carry-on luggage filled with our outfits, all things willing, and Will carrying his camera. We carry what we can't replace. Underwear, a change of clothes, they are replaceable.

There are things which are harder because it is in the hands of another civilization, another way of doing things, the world of modern day commerce and bureaucracies. How do you raise funds for a tribe to travel in a world where governments have such authority over resources which belong to other people. Who gets to fly? Who has credit cards? Jobs which give time off without consequence. This is a ceremony on the other side of the dateline -- and ceremonies can't be rushed. Who gets to access support? From whom? In this modern day world, who permits the earth to turn, the salmon to swim where they were put down, the rivers to flow freely? This is not answered easily because I believe that although it seems so thorough, this dominion over the earth thing, in the end, the earth is ultimately not conquered.

There are the rules and regulations. We may have to hurdle bureaucracy for the outfits to go. Acorn for the acorn water, the pine nuts, shells, hide, feathers of our clothes, the sacred objects all must pass inspection by those who do not walk this way of life. But I have faith. I have faith that somewhere in their heart, they will hear the soft sound of deerskin on our feet, the rhythmic unified sound of abalone and pine-nuts swaying together, the eagle whistle, the stamping of warrior's feet as we walk through one after another in the footsteps of Winnemem ancestors. I have faith that we will all be able to carry our outfits on the plane with us rather than send then ahead. The passports will arrive on time for the tribal members. Our outfits will be able to make this important journey, as will the drum. Everything and every person who is supposed to go will go and when we get there, somehow it will all come together, because right now the Ngai Tahu are preparing as much as we are, half way across the globe, where it is Autumn and Yesterday. The Ngai Tahu tribe is preparing to receive us as are their spiritual helpers, as are their sacred river, as is the beautiful land which has taken care of them for generations, as are their songs, and their dances and their Fire. And of course, also preparing for the days of ceremony are our Salmon relatives from whom the tribe has been separated for too long.

The intention has been set by our Chief and by the Ngai Tahu invitation. It is unstoppable in the hands of the Great Olelibus. It is a good day to be alive!

Saturday, January 30, 2010

"Cuba Impressions"

Here is Will's video of our trip to Cuba, "Cuba Impressions." It expresses our feelings as well as shows you what we experienced there. If you are interested in more, locally, Free the Five Committee will be bringing the art work of Antonio Guerrero to Eugene. The exhibits will be at the Fenario Gallery downtown, Opening Night will be on March 5, with music from Jessie Marquez. The exhibit will stay up for the month of March. And on April 17, we are sponsoring a one day conference on Cuba, "Cuba Awakening," at the 4J Auditorium, 200 N. Monroe, from 9:30 - 4. A continental breakfast and lunch will be served. It will be Cuban style of hospitality. There is no registration fee!

Juventud Faceta will also be showing their art show at that time. The local youth leadership group is a co-sponsor. Other co-sponsors are Amigos, Educacion y Justicia para la Raza, Latin American Solidarity Committee, LCC Latino Student Union, PanAsian Community Alliance.

Speakers will include Barb Morita, TK3, speaking about Cuban and USA response in Haiti, and a comparison of Hurricane Response, Katrina (New Orleans) and Dennis (Cienfuegos); Steve Wake, filmmaker, Berkley, showing his film and speaking about Tsukimi Kai. His film is "Under the Same Moon"; Judith Castro will speak of her personal journey as a Cuban American, visiting her family in Havana in her presentation, "Cuba Awakening," and she will give an update on her gender studies; Dennis Gilbert of Free the Five, locally, will give an update of the Cuban 5, political prisoners in the US. Other speakers have not been confirmed at this date.

Please enjoy "Cuba Impressions" by Will Doolittle dedicated to our Cuban friends and familia:

Cuba Impressions from Moving Image on Vimeo.

Thursday, January 28, 2010

Update on Tasing of Innocent UO Student

January 5

I wrote earlier about the Chinese Student who was tased by the police in his own home mistake as a trespasser. Here is a report I wrote when the Chief met with several APA community members before he went public with his decision.

"We met in Johnson Hall’s conference room with the Chief at about 10:20 this morning. Before sitting down with us, Chief Kerns had an 8 am with the EPD, a 9 pm with the Chinese students, Steve Durant, PhD and vice provost of the International Studies Dept and, apparently, translator, Greg Rickoff, community relations and others, and was late by 20 minutes to the meeting with concerned community. Present were the students advocate, Paul Shang, Marvy Schuman, Barbara Date, Mike Takahashi, Remie Calalang, Steve Morizumi, Reagan Le, Gen Nguyen, Pam Quan, David Tam, Divya Bheda and Misa Joo. From the city there was Chief Pete Kerns and City Manger Staff, Francisca Johnson.

The Chief began by saying he would present the facts of the case, his verdict and future plans. First he announced that his decision after weighing all the facts was that Judd Warren acted within the use of force policy regarding taser use.


The Verdict:
The Chief said this was a very challenging case. The challenge was that these were extraordinary circumstances, circumstances which may never happen again. He said that in the United States, we seem to want to know “who is at fault.” But in his career, he has never seen a case with such unusual circumstances and therefore, difficult to answer that question.

The Facts and Policies:
He reported that as Chief he was impressed that his officers immediately expressed regret to the students, that they both told internal affairs about the situation expressing regret and then apologized to the Chief, again expressing regret. He says that the EPD regrets that this happened. They are proud of their community and are very upset that this happened.

The 911 call was a routine trespassing call. And as often happens because of lack of staff the dispatcher scraped around to find an officer in the vicinity who could respond. It seemed routine, but again the Chief stressed, as the facts were learned, the situation became extraordinary.

The Property Management staff had come earlier to check on the cleanliness of the apartment, something she does before new apartments are rented. She was accompanied by her little son. The real estate lock box was in place so the agent had reason to believe it was a vacant apartment. The bottom level was empty except for water bottles on the counter which she thought the cleaning crew left behind. Her son was going upstairs. She followed and she saw one of the students sleeping on the floor. She called 911 and according to the dispatcher tape said something like “There’s a trespasser in the apartment.” When asked for a description, she said, “white male, asleep or passed out, no shirt” and gave the the location.

Then the chief said that a higher level management also came to the scene. They also left a message on the dispatcher tape quotes the higher level manager as saying “I am worried this is trespassing.” He mentioned that this is something which goes on several times. He expressed worry that because the first manager walked up the stairs, that the trespassers may even know that they were discovered and do damage.

With that second call, the officers were assured there was a trespassing situation. They and the manager looked up and noticed the upstairs window seemed to be compromised and could have been used as an entrance. Kerns said all of these things (two managers call, history of trespassing, and the window) verified to the officer there may be a trespassing situation going on. (Was it clear to you that the manager was on site with them?)

The manager had given the officer the key to the lock box. The officer unlocked the door and entered. The officer identified himself as the police and in a loud voice called for everyone in the house to come out and show their hands. The two officers carried flashlights and drawn pistols -- all of this which they always do.

They officers noticed there was no furniture and personal effects. Judd Warden led off. In seeing a student, he identified himself as an officer and demanded the student he saw sleeping come out and gave the student instructions to show his hand. Officer Judd said he never heard the student say one word so he did not know he was not English speaking.

The student seemed confused, did not comply, so the officers handcuffed him.

Officer Judd Warden continued on up the stairs. There he saw the second student in one of the bedrooms, Again no personal effects or furniture. And again, the officer identified himself and demanded the student show his hands. There was no response. The student just sat and stared. "It was weird," is what the Officer testified.
In making a verdict, the Chief, continued, he had to consider what the police knew and was aware at the time.

Since there was no response, he went on in the room with the flashlight to get another angle and said again who he was and demanded the student show his hands where he could see him. The student continued just to stare and say absolutely nothing. At that time, the Chief puts the flashlight away and picks up the tazer. He steps out where the student could see his uniform and again gives the verbal commands -- that he is an officer and to show his hands. He made sure the student could see the taser.

He decided to use physicality rather than a taser next and nudged the student’s shoulder with his shoe. The student still just stared and said absolutely nothing -- total silence. He sat there with his blanket clutched to his chest and one hand under the blanket.

The officer tries to pull the blanket away and falls to the floor with his legs tangled with the student’s legs and he does not know how that happened. He has no recollection.

The officer says that when he fell, the student moved suddenly toward him. (The student testifies he did not move.)

He orders the student back but the student is still in a forward movement when he tases him.

In the video, the Chief says, we will see the student is sitting with his glasses and we can hear Warden’s voice. The chief says Warden’s voice is calm and further says it was so normal that the officer downstairs thinks that Warden is just talking by himself as they are ordered to do -- just keep talking when you're separated -- and she assumes that no one is there.

When the officer downstairs hears the deployment of the taser, she takes the handcuffed student up with her so that she could assist Judd Warden. There are two handcuffed students and two officers.

The student from downstairs finally has the presence of mind to communicate in a non verbal manner, gesturing toward a paper bag. The officers pick up a bag and looks inside to find the signed rental agreement and passports.

They show the agreement to the manager, then they all realize they have made a horrible mistake. The manager said that the unit was rented to them at 5 pm, and the person on duty at that time put them in a different apartment than the one that was planned for them.

The officer had to call the Sgt to ask if they could have translation. Only an officer who is at least at the level of Sgt. can do that. They had difficulty finding someone but finally found a speaker of that particular dialect -- Mandarin.

Then things got sorted out.

The officer even called the medics to come -- something they are not required to do -- to see if the young student was ok.

At that point the police auditor is brought in and investigation is done with his knowledge. The Auditor and the Chief are both given the facts -- and for this case, the Chief wanted us to know that the Auditor is satisfied with the verdict. He agrees that there was enough corroboration as needed to take the action, . . . (I can’t read my notes regarding something about time considered in the report and the third point having to do with policy. Does someone else have that in their notes? It’s regarding the auditor and chief agreeing on three necessary points. (At a later meeting of the Human Rights Commission, the auditor told those assembled that he did not like the decision).

Then the chief told us about the policies which informs his decision:

The policy of the search warrant: The property management company gave the officers permission and the key, so they did not need probably cause, a search warrant.
Based on what they saw -- the lock box, the compromised second story window, the property manager’s concerns and with the policy being met, they felt they could continue.

There is a policy regarding English language: “Realization” is key and with the students not talking, there was no realization point.

Regarding the policy of the Sgt approving use of a translator, that was met.

There is Use of Force Policy: The department goes by Supreme Court decisions to inform when a taser can be used. One, the seriousness of the offense, and in this case, there is jail term, so it fit. Second, the imminent and credible threat to the officer’s physical safety, as it is presently written, can be used -- although Chief Kerns said, it is at the lowest threshold and the department is not really aiming for the lowest threshold to be used as the benchmark. Third, was there resistance? The movement forward of the student disregarding the officer’s instructions can be seen as resistance. (The student says he did not move.)

Lessons Learned according to the Chief:

Chief Kerns said these are the lessons learned:
*We do not have a policy of warrentless entry into residences
*We need to take the taser policy to another level -- but we must understand the former chief in drafting the tazer policy could not predict this situation; and Chief Kerns also cannot predict what situations will show that the policy is not broad enough.
The language will be changed and the use of taser upgraded so there are many more rules of behavior regulated.

*When taking a trespassing call, we must have paper to back up the allegations.

The Chief reported that the officers and the call takers will be debriefing this incident to come up with new policy

What’s being done about it:
The Chief said that Eugene is more and more diverse in population.
The Chief says because of that the EPD goes through cultural competence training and he believes his department exceeds in that more than others. However, he knows that more training is necessary.

He and his department see this as a very unfortunate even to have happened to the two students and the community. They want good to come of it. Therefore, they will formalize a relationship with the UO English Institute (under Steve Durant)
The Chief says that they also find it is important to have a relationship with the Asian Pacific American community.


Opened up for questions and responses:

David Tam described a scenario where an officer is dis-armed and threatened by someone. David asked the Chief if he were in such a position would he be able to remember how it is that he got into that situation? David explained saying that an ordinary person knows what made them trip. A trained professional in a perceived dangerous position ending up on the floor -- he has a hard time buying that the Officer does not have a memory of how he landed there. As for the Officer’s claim he may have had his feet swept out from under him, David said the little he knows about martial arts, there are a lot of physical clues of whether or not that could have happened. David had a hard time buying that lack of memory -- and in the light that it is critical to the verdict of excusing the use of taser, the perceived personal harm to the officer -- David has concerns. (Lots of nods around the table).

David also said Mandarin is the unifying language in China. It is not a dialect. Most people can communicate in it. It should not have been that difficult to find a Mandarin speaker.

Thirdly, David suggested that the officers should use more straightforward instructions. “STOP!” rather than show your hands where I can see them, for example.

Finally, David has had experiences with trespassers himself. He suggested that the policy for situations like this should include the manager accompanying the officer, knocking on the door and asking the business question -- “are you renting this place, etc. etc.” David said he has done that himself.

Misa asked that David’s insights be captured in notes to be used for training and education of the officers. She also said this situation has some hiring implications. The officer used the lack of furniture as being proof that the students were vagrants. EPD must include people with varied life experiences. For some people, a sleeping bag is furniture. The fact that the students were in separate bedrooms said to her that these may be tenants. That question would have been there. They were settling into a home. That would have stood out -- not the lack of furniture in the narrow definition of furniture.

The Chief shared that the students had only been in the country for FIVE HOURS. He himself considered that jet lag added to the way they stared and did not speak. His son when awakened on the weekend sometimes sits up with eyes open but still asleep.

Mike Takahashi asked for clarification. Is there anything the students did not do which they should have or did do which they shouldn’t have. The Chief said, “The students didn’t do anything wrong.”

Pam Quan pointed out that September is a very significant month for realtors -- the students are coming back looking for apartments. Perhaps the officers need to have that conversation with the UO so that they are more educated about the possibilities of when translators might be needced. Misa pointed out that Chief Kerns has a valuable resource also in the APA business people knowledgeable about realty AND culture -- Pam Quan, Marvy Schumann, David Tam.

Mike Takahashi asked could this happen again? The Chief said yes, unless some changes are made. Mike asked How do we avoid this?

Mike also asked What can we say to the students who are coming from other countries? These students did nothing wrong but still this can happen. Parents are going to stop sending their youth to Eugene.

Dr. Charles Martinez talked about the UO’s deep concern about this very subject and that there will be many conversations between the EPD and the UO. The Chief acknowledged there will be discussions with the English Studies Department, with OIED, etc.

Misa said that there are just as many clues that there was no criminal activity, that the students were innocent. The were wide-eyed, not speaking, not moving, holding a blanket to their chest. The fact they were sleeping in two different rooms should have caused some doubt about trespassing -- more than an open window. Tenants open windows, or open windows are left accidentally.

(Pam said something about what the EPD should have but I didn’t catch it. Did anyone else?)

Marvy Schumann says as a realtor, she often leaves the lock box on for awhile. It is not unusual for a rented apartment to have a lock box. She also said that she too goes to deal with possible trespassers and the police should have the property manager accompany them so the conversation can begin as a business conversation.

Steve asked the Chief if he could share some of the discrepancies between the police’s answers and the students’ which the Chief mentioned before. The Chief said he could not comment upon the students’ interview without their permission. This content of the investigation is protected by law, and they also have been advised by their attorneys not to talk about it.

Steve asked the Chief to speak further on the low threshold used by the officer. How would the department address change of Tazer policy? The Chief said that the language would change from “credible imminent threat to the physical safety of the officer” to “credible imminent threat of physical injury of an officer” because “injury” carries more specific definition.

Francisca reminded the Chief he had a meeting. Misa asked the Chief where would the press conference be and at what time. As a courtesy we are letting him know that there will be a statement given by us and we would like to attend his press conference and hear what he has to say. The Chief said there will not be a press conference of that nature. Instead he will be talking to the media one by one. Therefore, it seems we will not know what he says. And we will not be able to respond specifically what the Chief will say to the public."

We quickly adjourned to the MCC and realized how close to noon it was. We were told by the press front person, Bobby Lee, that the press will still be at City Hall and will be looking for Asian Community members, specifically Victor Lin there at 12.

Marvy, Pam, Misa, Steve and Mike went to city hall. Met by David Tam. The Chief was handling his individual meetings with each media entity there. We read prepared statements expressing our shock with the verdict, a description of the incident as without public danger, without emergency, an incident which called for thoughtful consideration, a lowering of combativeness and reminded people the student renters were in their apartment sleeping when the police entered. Misa gave a nod to the value City officials placed on Eugene’s diversity. The Officer’s actions and the constraint of policies that the Chief works within contradicts this value. She called upon city council and the mayor to take leadership to clarify with action “who is included as community, who is safe and where one can be safe in Eugene.”. David spoke in answer to “are we disappointed” (yes)_ and also said that the property management business people will have to take a look at this situation as a learning one too.

We talked to the three stations. Pam and Misa gave the prepared statement to the RG.

These statements came from the meeting at Victor and Pam’s after much conversation about exactly what all of us can agree upon so it will be with a unified voice. Things we couldn’t agree up on live with were left for individual conversations. The public statement came from what the group believed was the crux.

Reporters asked who we were -- concerned community. What was the name of our group? We are not an organization. We are speaking as concerned citizens who came together with the purpose of speaking with a unified voice about concerns around the recent tazer incident involving UO students.

They tried to ask us questions about Kerns and how many Asians were there, and what should the police have done -- all important in its own time, I suppose, but our message had a goal -- who’s running this city? Kerns constrained by policies? We do want our city leaders to step up and say where they stand on this. Two innocent renters, five hours new in the US, tazed because they do not understand English. We wanted control over what the story was about because the city officials and mayor are the only people in Eugene who can still do or say something about this at this point, and we must exhaust all avenues. Finally, the way most of us who are APA see the issue and the feeling we have for the students must be held up as Pam did as a reminder that it is the safety of community which is our concern, not the embarrassment of the officer who, according to his own Chief, used a very low threshold of the tazer policy to get into the predicament he finds himself.

The Chief will be meeting with APA people in the very near future. Please email Francisca if you want to receive meeting notifications. Thank you! Misa

Later in the evening.
Chief Kerns is televised to say that he has found justified use of the taser. He talks about the student moving, about the blanket, and that if the student were speaking a romance language he probably wouldn't have been tased!

January 6 the RG reports the student may be filing a lawsuit against the city.

Since then, a group has met with the Human Rights Center for a letter to the mayor and city council demanding they as elected officials for all of us say publicly they disagree with the decision. HRC is not cooperative. They need more information. Eventually 3 say they will write a letter which doesn't go that far but to say they think it is wrong that the student was tased. A human rights commissioner is peeved that they have to deal with this with so information. He says they are unpaid volunteers and should be able to have time with their family and to watch a football game.

We have gone to meet with the mayor. She will get back to us. She says she takes responsibility that she didn't meet with the Human Rights Commission. She depends on them to be her watchdog. I suggested she tell that to the new commissioners and staff. She says, I don't want them to agree with her. I repeated that I thought that maybe she should tell them that, that they don't seem to know that is their responsibility.

We have gone to the UO President. He was cordial. He has not met with the student expressing concern. He said he hadn't thought of it. He has not written a letter to the parents. He said he would meet with the student but we don't know. He will not publicly stand with the student because he needs to get along with the EPD in spite of the fact he is not happy with what they did or the decision because they need to prevent this kind of thing. He is cordial.

Allies: NAACP, Amigos coordinator, community group organized against tasers being introduced and APANO.

That's the update so far. In all cases, the institutions are sorely behind, un-educated, and for a large part, does not care. Lot of work to do. Another youth sacrificed. By the way, we have been from the beginning prevented from knowing who the student is, prevented from meeting him, prevented from offering our friendship by both the UO and the city and probably his lawyer.

We know this young man has been pushed into a corner. I have explained in a personal meeting with the police, talked to the auditor and the human rights commission how we see the facts of the case:

"A young student from China came to learn English, recruited by the university to the English Institute in one of the safest cities in America, our city. He picked up the keys to his apartment and on his very first day, even before setting up the apartment, before hanging his clothes, exhausted, he fell sleep. Five hours after touching down on American soil, he is awakened to shouting, and sitting up in his bedroll, holding his blanket to his chest, staying absolutely quiet rather than saying anything which may be construed as argument, he sees an officer shouting commands he can’t understand who then trips, falls and tases him.

An apology made privately while publicly a verdict of justifiable use of the taser leaves questions whether the student may have done something that caused the officer to fear for his life enough to get himself tased and has pushed the student into a corner of having to sue to clear up these questions. This young man and his parents in China far from their son’s side are waiting for someone in the city of Eugene to do something that brings them closure rather than push their son into a nightmare where he has no option but to sue his host city to prove he is unquestionably innocent.

I told them that when they asked the student if he wanted to file a complaint, they should have instructed him to file a "report" and that it would be to tell his side of the story. Culturally, the student will hesitate pushing anyone into a corner where they have no options. (Otherwise known as saving face. Saving face is about the Other, not about Self). Now, he probably wishes he did because every responsible adult has given up the responsibility and leaves him with a cloud over his name.

This is a human rights concern if ever there is one: does a person who is a guest here, who is in his own home, who is asleep have the right to safety? If he is a victim of a mistake, does he have the right to respect? Or is safety and respect something that must be earned by citizenship and language facility? I say that we come to them to speak for that son and his parents. Others have spoken for the officer, but we’ve come to ask for a strong letter from the HRC to the mayor and city council urging them disagree with the Chief’s decision and to make it clear by voice and action, who in our city has the right to be safe -- citizen only? non-citizens included? English speaking only? Are rights earned by privilege and circumstance or are these rights inalienable birthright."

At this point no one has stepped up.

We have the word of the EPD and the city that they will be in contact with what they call the APA community triage team. The UO doesn't seem to care or have the capacity to show caring in an adult responsible way. Mostly P.R. Vice-Presidents of color asked to write something to be published in the school paper that they disagree with the Chief. No one has talked with the student.

Is he safe? The UO has recruited and attracted 250 more Chinese students to the English Institute. Parents might need to reconsider to send a message that when they send their youth, they expect them to be treated as human beings, residents, neighbors, cared for by the city officials and by the highest office of the university.

Riding in the Tiger

This week is the first week of Year of the Tiger and it looks like we've climbed on its back to ride it in. In other words, not fighting it, or trying to slow it down, but celebrating. As all Lunar Years swing toward balance, our Tiger, less patient than other years, goes full throttle. Following years of excess, the years of the "fat cats," gaining balance might be a bit rough, but worth the ride.

We didn't plan it this way but starting from Saturday, we have scheduled something requiring serving food, playing music and inviting crowds every two to four days. A little crazy but in retrospect at the end of each time, fun. Saturday was the Chili Feed Benefit for the Winnemem Wintu New Zealand trip -- sending the wardancers to the southern island, along the Rakaia River hosted by the Ngai Tahu of the Maori. We woke to a sunny clear day rather than the predicted storm from northern CA. Good news? The noon time call from Chief Caleen Sisk Franco was that the clouds must have been snagged by the mountains because it had been snowing all day long. They were dressed and ready to go, however, it never stopped snowing. They would not be able to come. Will went into plan B and raced to rent a projector and without stopping, raced on to the office to bring the Chief through a short video to the chili feast guests by virtual tech.

The Chili Feast was organized by Marcy who puts a high priority on minimizing stress and maximizing hospitality. No problem with "change" for a ten dollar bill because everyone, absolutely everyone eats. Ruth sat behind a table with a tri-fold poster about the Winnemem -- the sacred places -- with a jar for donations, envelopes, information, and guests go there whenever they feel like it to donate to the Winnemem. After conversation, people lined up to big bowls of chili, green salad, rolls and sitting at the tables with friends they haven't seen for awhile. Then came time for the short program before dessert. Marcy talked to the crowd from her heart about the Winnemem. Will brought the Chief to the crowd, full regalia, speaking in front of the capital at Sacramento. No one had heard a leader speak about what Caleen talked about -- responsibility, spiritual work for the Sacred Places, care for the water, for the earth, and people responded. In our lives, some of us in our 60's and 70's we have waited a long time for this kind of message. Following her words were her tribal members from elders to little articulate future leader Jason speaking Norel Putis' words from 100 years ago speaking for their Precious Land. Finally Caleen spoke with firmness and strength asking President Obama the same question her ancestor did -- "Is there justice for the Winnemem?" Just tell us. The audience responded to the video, to Caleen, and contributed over $800 that night.

Two days later, desserts in hand, we went to the Longhouse to set up for the visit from the McKenzie River Gathering, a foundation funding socially responsible work. Does the Winnemem Support Group fit into their vision? We are Eugene based but California focused but we had argued that the political state boundaries are not the boundaries of salmon, river and mountain range. MRG staff, Anita listened carefully, asking questions her grantmakers want to know. We are a unique organization in that we are not centered on meetings and agendas; rather our center is the Fire, the ceremonies, our leaders and the calls for action which comes with regularity from the war dancers and leaders. We are kept busy and we have had many good victories with the Forest Service, with Nestles Water Corporation and had some lucky place in connecting Winnemem with lawyers which instituted their law suit and Latin American indigenous leaders who value the Winnemem involvement in the UN level. Anita, the staff person, was very helpful and encouraged us to submit to the later funding circle. She assured us if Oregon activists could support Central America work as does CISCAP, we certainly can support the Winnemem work in California.

Two days later, we were at the Longhouse again. Wilma made the coffee. Will was setting up chairs. Misa was putting up the tri-fold display -- and then placing a flyer of the TK3 Cuba Trip on each chair for an April Cuba Conference. The mocha rum cake with Viva Cuba went out last so the whipped cream remained perky. The crowd began to arrive early and soon the Longhouse was filled by about 60 or more people, enough the temperature inside begab to rise. We talked about Cuba, our impressions and experiences with the generosity and the huge sense of civic responsibility Cubans feel for their community and country. Will showed a short CNN news clip taken during the early days, Cuban doctors responding with admirable organization and efficiency helping those horribly injured by the earthquake in Haiti. Ignoring the media-blockade the young reporter gave us the little tiny piece of the news which covered the Cuban response. Will also showed a music video by one of the young TK3 people and his own Impressions. The glimpses of the humanity and the beauty of Cuba, a neighbor and friend of Americans that the blockade must come down, were received well. Carol Horne represented many many comments when she thanked us, "Thank you for blowing away all my stereotypes about Cuba." It is true. Cuba, Cuba's fifty year old revolution, is to be respected and enjoyed, and witnessed, not feared and hated.

I take the blockade very personally nbow because it separates me from my friends.That is what it will take -- amistur, not politics, the gente, not politicians.

That's what my friend Guadalupe would say.

I'm resting from last night and then noticed. Holy Moly! Feburary 1 is Monday. Twila and I are throwing a house part for Basic Rights for their Marriage Matters 2 Me campaign against Prop 8, California. So we will have to be off getting food, decorations for a party, hoping some will feel less camera shy and allow Key from Portland to shoot them on video saying why marriage matters to them. Equality. When the last guest is done, the video put away, the pink and red heart candy gone, we'll put our feet up, tired and instead of wondering, how did we manage to schedule four parties in a row, we'll take it as a big lesson for the sigh -- Year of the Rabbit! I don't see us having a bunch of babies, so we'll be safe!

Enjoy your ride on the tiger's back. Have fun while the balance shifts back!

Wednesday, December 30, 2009

For Bahati Myhelatu

I got my first "comment" to TBAsian. It was exciting. The comment came from my good friend Bahati Ansari who spent many years (twice) in Eugene, making it a better place, and now lives in Arizona. My recent blog on Japanese New Years Open House made her a little homesick.

I miss Bahati. We were sisters, here in Eugene. The first time we met, she had come to my house to a First People's Coalition potluck. We all talked like that back in those days. We rejecteds the pejorative implication of the labels first and third world peoples. We called ourselves first people just because we could. We were a group of women of color getting together to talk, eat and have fun. I remember Bahati picking up a small beaded gourd bowl from the mantle of our fireplace and saying, "Here it is!" Apparently the two of us would take turns going into a favorite store and each of us would pick it up and cup the small bowl in our hands and then put the costly little bowl down regretfully and return home. One day my husband bought it for me, and at Bahati's next visit to the store, "her bowl" was gone. I don't remember if I made her take it with her then, or if I found another one and gave it to her, but we are sisters of the matching bowls. She liked to call shopping as we do in shops with beautiful things from Africa, Asia, Latin America "liberating things" and we'd bring it home. Her home was beautiful, dark wood, bronze, fabrics of the world draping, white curtains, rafia, wicker, books, baskets, shells and other found objects. She also had a collection of racist knickknacks, also liberated, bunched together -- cookie jars, salt and pepper shakers, dolls, all together in one place, and as a grouping, no longer caricatures, but a family.

At that same potluck, she was enjoying a dim sum treat I served at the party. "mmmmm" she said savoring the flakey crust and the sweet gravy inside around chunks of barbecue pork. "What's this?" When I told her she said, "OH NO! I'm f..'ed up! (Over the years, I learned that Bahati never ever swears so this was a big slip of the tongue!) I don't eat pork-OH-well" and laughed and finished the treat. Bahati is Muslim. From enjoying an occasional pork for the sake of multiculturalism, it is an easy stretch to imagine her reading an article about Japanese New Years food and feeling HOMEsick.

Bahati got her name in Kenya. She attended the United Nations Gathering of Women held in Nairobi. As she and another delegate passed a group of elderly women sitting in the marketplace, she was gestured over to them. The elders were speaking their native language but Bahati's friend understood them. She said to Bahati, "they say they know you are from their tribe, the Kisi people." She listened some more. "They just gave you a name. Your name will be Bahati Myhelatu." She went on to explain that Bahati meant "the lucky one" and Myhelatu is "happiness like a butterfly." She listened further. "They just gave you some land and when you come back with your children someday, you will have a house."

Now, how many people, searching for their roots, find it in a moment, passing through a marketplace?

Bahati stands out. She shines. She emanates strength and welcome at the same time. She illuminates. Wherever she works or plays, she brings wisdom out of everyday situations. She "radiates rescue." There are many people who have "come out of the metaphorical cold" to find strength and comfort within her circle. There are the Powerful -- the big fish in this small pond -- who would listen to her when they would dismiss others. And there were some that would try to squash her when her Truth threatened their comfortable skewed world. She still stands.

I've written about Bahati. I think I wrote a blog about her son's bad experience at school and how she turned his school into a Racism Free Zone. I think I wrote a blog about how Ms. Rosa Parks, while campaigning for Rev. Jesse Jackson in Eugene, comforted her. She heard about Bahati taking her sons out of school until schools addressed the racism and told Bahati that when the days seem the darkest it meant that the dawn was near. I think I told you already about when the national treasure Rosa Parks slept for the first time (when touring) without body guards because she had sent the Fruit of Islam to accompany her new friend Bahati Ansari to face the combined forces of teachers, administrators, school board and critics from the community to jump on her and teach her a lesson and teach her her place to dare to confront the District. And when Bahati walked in, surrounded with proud Black men in three piece suits, bow ties, sunglasses and brief cases and who spoke alongside with her, then things kind of turned around. "Yes," the faculty would go through training. "Yes," it was wrong to hang up a picture of a hanged Black man and a flaming cross; racist drawings were not protected by "freedom of speech." And, "Yes, Ma'am, Ms. Ansari, you can design the training." And how it ended up is when she was not cut down, THEY won. They became a proud and beautiful school with a proud history of being a Racism Free Zone, a school which actively worked toward inclusion and respect, where students spoke up powerfully against harassment and bullying where other schools simmered in frustration with the adult's powerlessness to expect respect in their halls and classrooms. The school became a role model for excellence and front page stories changed from trouble to awards.

Bahati adopted my mother -- probably one second just before my Mom adopted her on her own. She became my mother's third daughter. Before that, I did not know that Bahati had such a childhood that she would not know her mom. Even as a little girl, she took her aloneness, her having to learn on her own, having to hug her own self, having to keep her own spirits up and nourish a proud and open heart without an adult's kindness and guidance and grow her own self up.

Bahati auntied our daughter. And that is quite a story, but it's Maki's story, so I'll leave it be. Suffice it to say, Auntie Bahati's authority and some of her wisdom was recognized even by her during the time that in her opinion no adult of worth existed on the planet.

Bahati and I took each other into our worlds. She walked in an Asian sister's shoes and I in hers. The world opened up in good ways and bad. I am formed forever by witnessing how often the daily life's calm is broken with ugly, "out of left field" racism -- DAILY -- by walking with Bahati, and she is familiar with my life experience on the edges, the voiceless invisible region of the forever-foreign. Our alliance is built on standing up to that together, and unfortunately for our well-being, right to the end. Our health has somewhat suffered because of that. I just whipped off an email to her about what I learned to keep us healthier just this morning. It's hard for us to let go. And apparently it comes out of love, not anger. Lot of grieving and loss in our lives.

And the good things! The good things! Celebrations! Marches! Flower gardens! Victories! Beauty! Belly laughs! Kitty cats! Tea! Big hugs! Group Hugs!

I will always miss Bahati when she is not here.

Saturday, December 12, 2009

This Lady Does Not Sing the Holiday Blues

This year will be the first year in 26 years that Will and I will be spending New Years away from home. Every New Years since I moved from my family home in Idaho, back in 1968, I have cleaned the house furiously from Christmas to New Year's Eve and worked from morning to night cooking traditional Japanese food. Each dish meant something so I carried this burden of responsibility to cook it so that those good things would happen during the year to feed our guests who dropped by. Often, I lived where there were very few Japanese Americans so A) No one drops by without invitation and B)they wonder, "what's this?" as they look over the people. My friends are cool so the question is not judgment but an expression of interest as they scoop a healthy portion onto their plate: there is nishime -- a mixture of root vegetables of the earth; sushi; decorative rice molded into special shapes, a whole chicken, a whole fish, a side of black peas, kombu (kelp) and chestnuts, a bright orange gelatin called kanten, okowa which is red adzuki beans and mochi rice, chirashi gohan, vinegar rice dish sprinkled with shredded vegetables, and Japanese style potato salad (includes a green vegentable like string beans, carrots and olives). These foods symbolized strength, robust health, good luck, the family staying together, happiness. I'll let you match them up. All the foods were made to be eaten the next day because we don't work on New Years. We just visit each other and eat from other Japanese family New Year foods and good conversation.

Will and I would catch New Year's Eve parties after a day of cooking a week of cleaning, and of course, paying off our bills so we don't enter the New Year owing anything, which would symbolize debt all year long. But, nowadays, we never can quite stay up for midnight -- unless we're at Jim Garcia's house!

On a day between Christmas and New Years, I would make rice cakes or mochi. You cannot greet a New Year without our traditional breakfast of a mochi soup, the cake dropped into a tasty broth with vegetables (all with meanings) and kamaboko, a decorative fish cake which has a meaning. (We all love ozoni).

I also made kazari=mochi for our alter. This is constructed by two large mochi put on top of each other with a leafed mandarin orange on top. Trying to find one fresh for New Years was always a frustrating reminder that we are off the radar to the produce managers. The leafy oranges so prominent for the Christian holiday of Christmas is completely gone for our needs on New Years. For this holiday, the stores are stocking up on snacks for football games. But we MUST have that one orange to place on top of the stacked mochi for our ancestors! Over the years, I think we have educated some of the healthy stores to stock oranges a few days longer and the hunt is not so consuming.

But this year, New Years being so close to when my mom passed on, I don't have the steam to even think about what needs to be done and to top it off, our daughter who moved back into town informed us she is off to Pasedena with the Oregon Ducks and can't do the New Year thing after all. It took a moment's consideration -- the timing, the injured wrist which requires help, and no help. It seemed to be time to finally let go of the burden of guaranteeing a good year for my family by the magic of cooking and cleaning. Nature and the Great Creator provides for us all, and for our part, it is what we do all year which determines happiness, good fortune, health and our family staying together. So this year, Will and I will observe New Years in a peaceful manner. Maybe Will will light the Sacred Fire before New Years' Day as he always has done, and we'll have our mochi breakfast, thinking about Mom and our ancestors. Our family of daughters have their own lives. Josina lives clear in Minnasota. Margaret, William and baby Celeste will be with there own family in southern Oregon. And, of course, Maki's taking off for the Rose Bowl with friends. When she made the decision to skip New Years, some time during fourth quarter of the UO/OSU Civil War Game game which determined who would go to the Rose Bowl, her date promising to pay for the flight for her and her friend, tickets to the game already secured, that kind of revealed us for who we are, and that is we are two people headed for the Siuslaw River to relax, of course. No Dummies, we. This lady does not sing the holiday blues.

After the one year observance of my mom's passing this coming summer , we will have that open house party we always had at New Years sometime in September/October. It'll be a way to show gratitutde for the harvest, to celebrate good work together, to welcome the students back to a new academic year, and all the birthdays and anniversaries which seem to be observed during those two months within our circle of friends, during a time it's safe for Margaret and William and our granddaughter to travel up to do with us. As for next year, this might be a good change to keep. On New Years, we will, like the rest of Nature, take it easy, have prayers by a Sacred Fire, prepare food for our ancestors' alter and for New Year's breakfast for the two of us and any daughter who might be at home and also want to wake up early enough for breakfast with us. The happy thing is we will actually be able to stay up late enough the night before partying on New Year's Eve at the Longhouse, welcoming the New Year in company of friends with lots of kids and of course elder Wilma Crowe, who celebrated her 91st birthday this June, at the Longhouse, rushing outside to bang on the Longhouse pots and pans at midnight. Life is good.

Tuesday, December 1, 2009

WW/ Bringing the Salmon Home

Will and I are enthusiastic about another opportunity to travel, this time, on behalf of the salmon and the Winnemem River. The Winnemem Tribe have been invited by the Ngai Tahu tribe of the Maori who live along the Rakaia River to come to New Zealand. The Winnemem were told that their fish had been sent to New Zealand about eighty years ago and the Ngai Tahu have taken care of them. The tribe have extended an invitation anytime to the Winnemem to come and sing for their fist in the Rakaia River. Head Man Mark Franco has kept in contact with the Ngai Tahu. And this year, we are thinking of taking that historic journey.

For the Salmon to be safe in their river, fish ladders must be built over Shasta Lake Dam, any developments threatening to their survival should stop, and the people must continue to sing the songs, dance, keep up the ceremonies. The Winnemem are committed to their historic responsibilities to the salmon. Some federal organizations interested in protection of the oceans are concerned about the health of the salmon and the McCloud River. The Winnemem are willing to make this great journey with War Dance to the Rakaia River with the gracious hospitality of the Ngai Tahu, and will begin the steps of preparing the fish of an even greater journey home.


As our part in this the Winnemem Support Group of Oregon is taking on a project and we call it Bringing the Salmon Home. Anyone of you who are interested in joining, we welcome you. Just download the information. Our goal at the earliest is to send the Winnemem leaders and war dancers January or February 2010, and at the latest, January or February 2011. The salmon run will be January through March.

What:
The Ngai Tahu Tribe of the Maori people who live along the Rakaia River in New Zealand have invited the Winnemem to come and sing for their fish. Back in the late 1800's, salmon eggs or fry were sent around the world. The salmon from the Winnemem hatchery on the Winnemem (McCloud) River were sent to New Zealand After the Shasta Dam was built in the 1940’s, and because it was constructed with no fish ladders, the salmon of the Winnemem do not come up the river anymore. The Ngai Tahu people have assured the Winnemem that when the conditions are right for the salmon, they would most assuredly send the fish home.

Why now: A private energy company (Pacific Gas and Electric) is planning on increasing their power output on the McCloud River by constructing an additional power plant on the McCloud River Dam. If the additional power plant is built, its turbines would kill all the fish even if a fish ladder were to be built on Shasta Dam and river flows may not be enough to provide for sufficient flow for the spawning fish and their returning fry. A publicly owned water district (Westlands) located 400 miles from the McCloud recently bought up an area of the river that once belonged to the Winnemem for the expressed purpose of removing any impediment to the raising of Shasta Dam. With the discussion of a power plant and dam raise, it hastens the need to bring the salmon home. The National Oceanic and Atmospheric Administration (NOAA) and National Marine Fisheries Service (NMFS),two governmental agencies whose work has to do with the health of the oceans and fisheries, are also interested in restocking the Winnemem River, so the tribe is not alone.

How: Chief Caleen Sisk Franco is ready to take the Winnemem and the war dancers to New Zealand March 13 - 27, 2010 during their salmon run. Chief Caleen Sisk Franco, Headman Mark Franco, the war dancers and singers will go to the Rakaia River, build their prayer fire, pray strong prayers and sing for their fish to prepare them for the journey home.

Why: Chief Caleen Sisk Franco began the long struggle to stop the Bureau of Reclamation (BOR) from the further raising of Shasta Dam drowning more sacred sites. She teaches all that would listen that salmon are essential for keeping water pure and river systems healthy. She and the warriors will do what needs to be done to bring the fish back from New Zealand’s Rakaia River to a healthy home -- to swim upriver on the Winnemem -- as their ancestors have done from the beginning of time.

HOW CAN YOU HELP: For those who want to contribute to help the Winnemem war dancers, singers and leaders get to New Zealand, you can donate to the:

Winnemem Wintu Organization
or
The Winnemem Wintu Tribe c/o Indian Cultural Organization.
Both have 501C3 non-profit status.

Send to: Winnemem Wintu
14840 Bear Mountain Road
Redding, CA 96003

For questions: mjoo@efn.org
"from Outside the Belly" was also known as "TBAsian" from 2008-2010. Thank you for reading.

from Outside the Monster's Belly

from Outside the Monster's Belly
. . . following Earth instead (Rakaia River, site of Salmon Ceremony, photo credit Ruth Koenig)

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Eugene, Oregon
I am a citizen of the Winnemem Wintu Tribe. I am a Nikkei descendant sansei (third generation);retired teacher, involved in the Winnemem tribal responsibility to Water, Salmon, and our belief that the Sacred is our Teacher. Working locally for human rights and supporting youth leadership.