Sunday, February 1, 2009

Sandwiching for the Lunar New Year

Today is Super Bowl Sunday. I remember back to a Super Bowl Sunday ten years or so ago -- probably a tricky Monkey Year -- when our daughter left home at fifteen, to seek her way on her own. Today, four days after the beginning of the Ox Year, on another Super Bowl Sunday, ironically, Maki has moved home, twenty five years old, much wiser and seeking to enjoy family. She was working for the film industry in Salt Lake Citys until now. However, the grim economic news was followed by several movies stopping production. A whole year's employment dried up overnight. That was when Maki made a decision to be unemployed and looking for a job back at home in Eugene so she could be close to her Obachan. She is still saying, "I can't believe I want to be in Eugene." She had this desire to help care for an elder, lift their heart, ease their day -- and being with her favorite family member, her Obachan, seemed enough of a draw to bring her home again.

Her dad flew out to SLC help her drive, and they arrived safely in her bright red 1998 BMW last night after a long road trip from Salt Lake to Eugene.

Tonight felt sandwichy.

Tonight Maki is down the hall in her old bedroom/guestroom sick in bed with 102 degree temperature She's coughing away, drinking down echinnecea, gai mai len, a jar of juice and homeopathic night time cough syrup.

I left her to check on Mom who is just getting over being sick, coughing away. Something told me that I should drop in to see if she was sleeping all right. She wasn't. Mom was not only not in bed yet, she was quite disoriented. She hadn't received her 7 o'clock remedy which calms her mind. The time had long passed for it to be effective. I succeeded in getting her in bed but she couldn't sleep. She was very itchy and restless. I rubbed her itchy arms with lotion which soothed her, but afterwards, she couldn't relax her arms and held them up in zombie mode. No matter how she tossed and turned, Mom's arms stayed stretched stiffly out in front of her. Sleep was not going to happen.

Mom's roommate Clare who always wants the room temperature amped up began to complain that there wasn't enough air, and kicked off her blankets. If Clare is hot, then the room is definitely too hot for my mama. I looked at Clare, and back at mom lying on her back this time, with her arms still straight up in the air and thought, "It's time to advocate, squeak the wheel." I complained to the caregiver and she checked the thermostat. The temperature was over 80 degrees, way too hot. She turned it down and it began to cool. Mom was being goofy and making bird sounds. Eventually, she was able to put her arms down but still couldn't relax. She shifted to her monkey laugh. "KaaaaKaaaa KaaaaKa.. . . ." right in the middle of which she fell fast asleep. Weird. I have never seen anyone do that -- fall asleep in the middle of a laugh.

I drove home. It was late. As I walked in the back door, memories of Mom's "KaaaKaaaa" morphed into a coughing fit coming from Maki's room.

Will and I are officially sandwiches joining the others of our generation taking care of their parents and their children.

However, we welcome the good day ahead -- the help and company of both sides of our sandwich. Mom gives love like no other which fills Maki and us with giggles. Maki could do with some Obachan induced giggles after spending most of her life "unto herself."

For her part of the sandwich, Maki is a blessing to her Obachan and parents, now that she is grown up, excited about the possibilities the days ahead offer, ready to take her place in the community civic life, and looking for a job. Looking for a job has never daunted our girl. She likes all the scary challenges and looks forward to interviewing for a new job in a state with high unemployment, gets excited about selling something to someone who doesn't want it, and can't wait to ask for sponsorship from businesses for DisOrient in the middle of a historic recession. She wants to do it all.

It is a welcome surprise that Maki looks forward to doing stuff together with us, her parents. She wants to go with me to visit Obachan and looks forward to feeding her. Thank heavens! Mom happily takes food from Maki without resistance. After years of childhood competition with Margaret, Maki's excited to see her and her new baby. Maki's also looking forward to visiting Auntie and Uncle and all the Winnemem. She's announced we're going to cook together, take daily walks together. We'll see. All I can say is, "What a difference a decade makes. " It's a very different Super Bowl Sunday than in 1999. The Year of the Ox has opened with some major shifts whether from the White House or from our house.

I've been away from blogging but will soon return to it. Things are perculating. Other things are settling. It may be a hard year but it does feel like we're all in it together (ala Ox Year) -- all in the same sandwich -- and it takes the edge off of things. Happy Day 11 of the Lunar New Year!

Wednesday, January 7, 2009

First Prayers for a New Day

For the past three decades I've been following the tribal way, and have learned how strong sincere prayers can be. Praying with great intention in a circle whether at a pow wow or ceremony, I've witnessed healing. I accompanied my friend Alicia and her husband Don who is a Sundancer to a Sundance. Men and women suffered four days and nights, without food, very little water, pierced and their sacrifice made strong prayers for Everybody, not just themselves or Native people, all the Earth.

Klamath elder Edison Chiloquin and his first wife Lietha decided to start a Sacred Fire to carry their prayers for the return of their land and they kept it going on ancestral land, sacred land. When she died, Edison carried on by himself with a little help from friends. Refusing to touch the quarter million dollars the US government gave as an afterthought after seizing rich and beautiful Klamath Modoc land (the Winema Forest) Edison just kept the fire going morning, night, rain, snow, all the seasons. That's where I met Will and we'd go once a month to help him get big pitch stumps for the Fire so he could have a day's rest. SIX AND A HALF years later of keeping the Fire alive, those strong prayers were answered and his land returned to him. You can read about it. Jimmy Carter signed the Chiloquin Act into law as his last act as President.

And following the Winnemem way I have seen many strong things prayers can accomplish -- unbeatable odds. For the Winnemem and other native peoples, that first prayer each morning, or that first prayer at ceremony are strong prayers and very important. Prayers are important because we are not in this Alone. Nowadays when I pray for something which seems so far from possibility, I pray that "everyone know where that help came from." For me, my faith has grown by witnessing the incredible changes in human transformation, healing, in protection of the Earth, in the few seizing the attention of the many because of strong prayers.

So that is the perspective I come from. Those experiences have created this huge context for me for what follows.

I've said that I've been praying a long time for our President Elect and his family. Everytime someone dared to say a word about safety, or what happened to MLK or Malcolm, I would say, "don't put words to your fear. Just pray for him" and I would pray. As I said before, I prayed at the Sacred Places for Barack Obama and our country. I prayed that all of us would see the Truth of what was happening to this country so clearly that the hate which divides us would become meaningless to every American and they will see the truth and vote without fear. I prayed that at the Spring. When Wall Street thieves could no longer cover up the crime, worry was not on my mind because I was too awed by Spirit. On the day after the historic election when we saw the tribal dancers halfway around the world in his father's country who danced for hours on end through the night for this American President, my Hoopa friend and I recognized that powerful prayers were at work for secure this moment. People all around the world, all around this country prayed ferverently not so much, I believe, for victory, but for victory for what was right, for quality, peace, Mother Earth, to help the elderly, the children, end poverty, all of this in the most hopeless of times dominated by treachery, war, disdain for the Constitution, and disinterest the state of the people and the earth.

In that context, you can understand why his choice for the person to say the first prayer of his administration, to set the way, was an insurmountable disappointment for me. I'm not sad because of my politics -- but because the inaugaral prayer for the Obama Presidency is about just that, politics, to make a political point that even those we disagree with is part of the circle. Prayer is too important for such a thing, especially in these times, especially following what the US has wrought, especially because of the miracle of this new Presidency. The first prayer of a New Day is the most significant part of the ceremony rather than a throw away opportunity to make a political gesture. One might say, even the taking of the oath and the New President's speech take secondary position to a humble prayer to the Creator Spirit.

I consider Maya Angelou's poem on Bill Clinton's inaugaration, the First Prayer, a poem which says Good Morning to a bright new day when all people could lift themselves up from the swamp of hording and killing, of slavery, genocide and war, and lift themselves up no matter who we are to do what we Humans are meant to do -- those closest to the angels -- taking our future and our children's future into our good hands.

For this President, I had expected something at least like Maya Angelou's poem. It never occurred to me someone would be picked who was so identified with white privilege, a middle aged white male Christian evangelical minister who preached hate and intolerance from his pulpit against gay and lesbian couples being able to be married in California supporting the passage of Prop 8. That is political. The new President says this is not to be construed as a big deal, that he's about differences being respected. ok. But this is the first prayer of his Presidency, setting the tone, asking for the Help, gathering all the blessings together. Please pick someone other than a California Christian minister who preaches against the equality of gays, lesbians, and nonChristians.

I know exactly the moment I realized that the human being -- no matter how strong, independent, charismatic, no matter if part of an exciting movement, no matter how strong the family and friendship -- the human being could not do anything without the Great Creator. That moment came to me when I became a parent. I could not walk a single step without falling without help. I was hoping Barack Obama saw prayer in that light, something to lift up his people, to strengthen his heart, clarify his vision and to think of all of us -- protect our hearts and spirit, to do good, and to take care of our responsibilities to all of Life, prayer more likely to come from an elder who has witnessed and survived many travails. I would have hoped that first prayer would have been said by someone whose life lessons had taught him or her that we ALL are precious, a person who had lived long and hard enough to have no judgment as the plants do not. A Potowatami Indian Doctor I know from Michigan said something I've never forgotten -- that the human being must learn the language of "unconditional love." That is the language of plants, he said. A plant will give its goodness -- food, medicine, beauty -- to anyone who comes and picks from it, even if it is the most evil person in the world. That plant will help everyone. This doctor said, I am sad to say that at my age I have learned all I can from the human being and for the rest of my life, I will learn from the plant. That's the kind of powerful love and wisdom I would have wished the person to have who prayed that first prayer of the first day of Barack Obama's Presidency -- because so many around the world have prayed so hard for him to be where he and his family are today and have put so much hope into him.

I'm not throwing hope away, but I feel we're going out into the fray quite naked with a leader who thinks we can do all of it all together-but-by-ourselves. I find myself often having to sigh and focus, "I'm Winnemem and my leader is Caleen." That morning, as with all mornings, my leader will be praying for our country, all its people, the Earth and President Obama even if.
I guess I'll just do the same and also pray for the man who preached hate from the pulpit that he will be humbled by the opportunity to make that first prayer for America on inaugaration day and unconditional love and humility will flood into his heart and only goodness will pour from his mouth for all people even those beyond his personal experience -- especially those who are not exactly as he -- so that everyone will know where the healing came from.

Monday, January 5, 2009

WW/ On Leaders

I read the headline for Raw Story -- from Cheney: "Bush Actions Legal if Not Impreached." Such a slimey, sleazy way to look at legality. What kind of people has this country been stuck with for eight years. What does this say about America.

Deep breath.

My leader is Caleen Sisk Franco. Today, she is juggling her responsibilities as Chief, and each responsibility has nothing to do with walking a fine line of legality, slipping and sliding along trying to get away with bad decisions that killed hundreds of thousands of people, and put his country into harms way economically, especially the elders and the children. She is taking care of the sacred lands, praying for her people, assisted by her husband, Mark, Head Man, making statements and decisions in the political arena (advocating for her people and the land in front of the kind of people who share Cheney's world view), and setting the tone and organization for burying a precious warrior who died January 2, early in the morning. Her people are extremely busy today. And Will and I will miss being there. It's too soon to ask my sister back to take care of mom to go to participate in the wake and funeral right now. Her people are busy. Some are making the nourishing feast to take care of the guests and travelers. One has made the casket to take care of our loved one. The young warriors are digging into the hard clay at the cemetery. There is so much to be done to take care of Life.

Our Winnemem elder, Emerson Miles, told me decades ago when asked what was the Human Being's job in this life: "The Human Being is supposed to take care of Life." As simple as that, to Take Care of Life.

My heart has been heavy. Will built the Sacred Fire January 1, very soon after we were called that our Brother was in ICU, life support. We had been Back East and learned very late. We heard about his passing later the next day. And on the fourth day, before 5 in the morning, I was awakened and compelled to check on the Fire. Much to my surprise its flames were dancing ready for prayer. It should have been asleep. So I did go out and prayed for my Brother, for his safe trip Home, for his wife, children, family and tribe. And there at the Fire, I felt answered, that he will always be there at Ceremony, at the Big Fire at the ranch, anytime our ancestor spirit came to be with us, he would be there with her. He was so excited he couldn't wait to fulfill that responsibility. That helps me today to settle my heart.

The Winnemem are a very tenacious tribe. They've got their priorities in order. Our leaders measure wealth quite differently than acquisition, influence and the amount of destructive power. They measure it by the load of responsibility they carry for the Earth, for the beautiful Sacred Places for whom they are still responsible to keep from destruction or dormancy, for the many ceremonies. To advocate, to stand beside, to TAKE CARE OF. That is what leadership is about. Our Chief will take care of the sick, the homeless, the troubled even if her plate is full, even if her back hurts, even if she is worn out. Even if she is busy, she will take time to mentor the next generation of leaders. Our Chief will take care of the people's grief even if she is grieving herself.

Acquiring, influencing, threatening, warring, playing politics, all of that anyone can do. Anyone can horde. Anyone can lie, and cover up deception. Anyone can blame others for one's mistakes. Anyone can make excuses. Anyone can bend the truth to slip and slide and get away from temporary consequences. Any naughty, immature bully can do that. Would you give fire power to a bully? (What's happening in Gaza, for example. Who is being pushed into the sea?) But only leaders born and trained and accepting the burden to lead will TAKE CARE OF LIFE.

When I share with people that the Winnemem leadership is not "a democracy" of popular vote and terms, but one of lineage, there is a pause. Is it a "free state?" Only when leaders personally profit from the status of leadership, I suppose, voting and term limitations are important. But for nations where the leaders must carry the heavy burden of taking care of their people and their lands and responsibility to the lands, and must also advocate in the arena of "weird politics," where leaders must sacrifice personal enjoyment and rest to heal the sick and take care of the weary, raise all the children, in such a case, the only one who will step up is the one designated by Spirit to lead, and they must carry that burden for their Life until the next one is ready. While I think about this, I also think of the Native man who married into this responsibility and took on the full load as Mark Franco does when he married Caleen knowing that she would be Chief one day. Tribal leadership is about sacrifice, deep commitment, more courage than one knows is possible, and the faith to step off the edge that one's path of life will still be right under one's feet. Did this young man know when he married what he was about to take on? Despite the answer, it is clear that Mark Franco took it on willingly and at great sacrifice.

I was close to Granny, who was leader before Caleen. She was in her 90's when she was sharing with me she wanted to live the rest of her life for herself. From the age of 8, she had to be there for her people and for the lands. But she was not able to let go of the burden, despite Caleen's willingness to lead until her body simply would not let her get up and stay up to do the work. I am blessed to have seen such leadership. And today, Cheney's pathetic, disgusting view of legality as Vice President of the land is so distant from my reality, I can just push it away and focus on Caleen -- how from this distance can I help my Chief and her husband, Head Man, to send this good Warrior onto the flowery path, and begin to get things together for Will and me to go down there in a couple of weekends to be with my people and Leaders.

To our Good Winnemem Warrior and Brother, thank you for standing with your people for your whole life at Kerekmet Village and for standing now along the Ancestor Spirits. Taking Care of Life does not end with the body's death if Leaders and Warriors choose.

Friday, January 2, 2009

Holiday in New England

Happy New Year! or Shinnen Akemashite Omedetogozaimasu!

We just returned from 10 days away from home, flying to Rhode Island smack in the middle of one of Oregon's biggest cold spells and flying into another record cold spell on the East Coast. I could blame the fatigue on jet lag, but I think it had more to do with the five hour drive between Salem and Portland on an interstate, bumper to bumper traffic going less than 5 miles per hour. Still recovering from that. On I-5, the ice and snow layered with snow and ice had formed small boulders for cars and trucks to bump over as if driving on rough paths cut into the wilderness. We western Oregonians are not prepared for snow.

I noticed right away after landing in Rhode Island and driving to Will's dad and Nancy's home that the compound they live in had its own snow plow and everywhere -- parking lot, sidewalks -- were clear of slippery sliding stuff. Nothing shuts New Englanders down even if they have to take care of it themselves!

Luckily we couldn't afford an earlier flight. We chose to fly in on the red-eye special, late in the holiday season, landing on Christmas Eve. Those who bought the expensive earlier tickets were snowbound in PDX and couldn't get out any sooner than we.

However, I have no regrets. A New England winter is quite beautiful. The steepled churches and old salt box homes, the city with brick buildings from another century present a pretty scene in snow. And, as always, it's good to spend time with Will's family. Our families are very different in a ways that make visiting an event for the other -- Will around a Japanese American farm family, I in New England with descendents of the first English/Scots to arrive at Providence Plantation.

Will's father is passionate about genealogy and history and his conversations are as much about those colonial days in the family as it is the present, and certainly about the time of his parents, Will's Gaga and Gromp. Will and his brothers and sisters visited their grandparents often in Providence at Hope Street House which once belonged to Gaga's ancestor who was governor. Will has memories of when they visited their grandparents, they first saw a complete suit of armor in the foyer and ate around a long substantial table and used finger bowls. Everyone waited for Gromp to pick up his spoon before picking theirs up. No elbows. Will's father may carry on some tradition but is much more relaxed than his father, and he is charming, soft hearted, and at 88, still a commanding presence.

His wife Nancy is a true partner. Although she is not obvious about it, she is always watchful of her husband, taking good care of him. Her conversation, although she holds her own, weaves -- like a good dance partner -- with his. They recently moved from their home on the cliffs of Anawan overlooking the ocean to Mystic into a classy retirement community of active elders. As soon as we walked into their apartment, we couldn't help noticing the quality of light coming through a 180 degree bank of windows warming their home, the comfortable Persian rug, the painted family portraits framed tastefully. History is everywhere. We spent Christmas Eve with Nancy's son, an artist, and Debbie, mother of Will's niece. Although she and Will's brother have been divorced for years, she has never divorced the family and the family has never divorced her. Nancy's son, who is an artist, is also an artist of conversation, listening deeply to each person, asking questions which furthered the sharing. An enjoyable first day of the holiday.

The family met for an early dinner in a fireplace warmed dining room, set with crystal and silver. Vintage place cards Nancy found among her mother's things helped us find our place. We always sat with dinner guests other than our partners and the conversation is always lively around Will's father's table. I sat on the corner by Will's father. On his other side was his granddaughter, a young actress from New York, who loves her grandpa. She dotes on him -- listening to every word, pouring his wine. Nancy said she placed the two women who traveled the farthest by him so we could all catch up. On my left was his daughter Abby's sweetheart of four months. She was a Yalie like Will's father. They had a good time catching up on professors, and campus changes.

She was wisely placed across from Will's brother's present spouse who is also in the same field and they had much to talk about. Abby sat to the right of her sister in law and beside Will whom she hadn't seen for a year. There is always playful teasing when they spend time together, bringing up remembered mischief from the past. Nancy sat at the other end across the long table from her husband -- and as it should be, on either side of her were the brothers.
I am saying this because it occurred to me that it takes time and some effort to set a table that is thoughtful to each person's comfort, satisfying their unspoken wishes, and inspiring lively conversation. That's how I remember our holiday with Will's father and Nancy. Her touch is quite subtle, yet very complete, and designed to seem effortless and for the enjoyment of all present with great attention to her husband's happiness.

As for Will's father, clearly he loves his children and grandchildren and over the years, as pointed out by a truism he actually brought up when asking about our own daughter, his children have come to realize "how very smart their father was becoming" as they themselves grew older. Yes, they do, with a lot of love and respect for their father.

We traveled from Mystic to Will's childhood home in Wakefield with Abby and her partner and sampled several coffee stops. Will and her partner had similar addictions. We arrived in Wakefield in time for dinner -- and Clare, Duncan's second wife who was beloved stepmother to Will and his siblings had, of course, decided to cook. She and her present husband are well matched. She is clever and speaks in run-on sentences that are insightful, entertaining and very adventurous in outlook about politics, about the children's accomplishments, about the arts. And her husband smiles, even giggles at all the right times. Clearly, he enjoys and listens to every word. Sometimes, he will correct her -- and she will accept in good humor. Her husband is an inventor. As long as they have been married we've known he was working on wind power. Now, his invention is in the hands of a university and soon to be a reality. They are both so intelligent in two completely different areas. But appreciative of one another's.

This year was quite special. As Clare's husband watched the ill advised choice of Sarah Palin for vp and the chaotic response to the economic situation on one side, he said he picked the candidate who had a cool head, and a plan, and for the first time voted Democrat for Barack Obama. Clare chimed in, "I didn't know anything about it. I didn't suggest anything to him. He just did it on his own." Later when I talked about the youth generation who voted Obama into President, he said, "Wait a minute now! I voted for him!" I think this 88 year old Republican was quite proud!

Dinner is lively at Wakefield. It is part great food, part lively conversation sometimes everyone speaking at once, and a good part giggles and loud laughter. We ate dinner in the kitchen area by the old fireplace that Will's mother discovered and exhumed from behind plaster and boards when Will and his siblings were young children. Clare's home is the original home of Will's mother's family -- an old New England cedar shaked colonial which had wing after wing added to it, standing with a few other old New England family homes on the family estate which bordered Salt Pond, and the Narragansett Bay. I get confused in the house, little nooks and crannies, the library tucked here, a study there, the sun porch, the formal dining room and sitting room, the cozy kitchen area, and upstairs the bedrooms and master and another set of stairs to what was once the servant quarters. It's always a bit like being a child again, exploring the old house. And this time, I was rewarded and learned that the stairs going to the third floor had a secret. The lower step could be removed and in it were the childhood writings of Will and siblings for their time capsule. Will's, of course, was written on what was left of a cardboard box, a recycler from a very young age. Clare thought adult children would like to claim the pieces just in case she sold the house -- something she does not want to do even if it is sensible. She and her husband want to stay with the house where all the children were raised and all the grandchildren returned to; but they still rent a place in the retirement complex Will's father and Nancy live in. Clare must have prayed hard because the economy faltered and there are no buyers. As for the "time capsule" Will said, "No, keep it in the stairs." Abby agreed. No one wanted their written pieces back. They want it to stay with the house.

The next day Abby, her partner, Will and I followed one another stopping to antique, and to walk through seaside towns aspiring to be tourist attractions on our way to their mother's home. Will's mother is well known as a restorer of old New England homes. She began as a young mother dragging all or any number of her five children with her exploring the countryside for ruins, carefully dismantling and restoring them into the beautiful homes they had been. She is also an artist, a life traveler, an earth lover, a gardener. She makes beauty with her hands, with a hammer, a shovel, and she finds beauty in places weak souls would not go, climbing, bending, leaping over, sneaking through gates. Nothing is a hurdle or barred gate to her art.

While she and Will are in her office figuring out her beloved computer, I can spend the hour happily sitting and looking from place to place in her home. Every point is a perfect picture, serene, simple in earth hues, faded turquoise, grey, crimson, indigo. It is all useable, lived in art. In her home the earth and wood of her travels blend with New England plaster and worn plank floors, simple, rough cabinets. I see Morocco, Asia, the tapestries of Latin America. And this time, in the winter, there is a particular light that transforms her home into the peace of the season. Here at his mother's home, we eat coarse pumpernickel with sharp cheese and crisp lettuce, a soup of winter kale -- yes, kale makes a wonderful soup. Here we always meet neighbors -- and this winter they are Willy and Rhody. Rhody is excited about her trip to Mali the next day, especially since they are going to a concert in the middle of the desert. Willy is an artist and he and Will's mother can get excited by a pair of old shears, the design, the feel of the weight, the inspired and unique usefulness of it. It is not an ordinary pair of scissors, and the fact it can open cans, bottles, crack a nut, and tighten a screw is not obvious, but must be discovered in the gentle swirl and ridges of its design. It is, in the end, a pair of scissors, as simple as that.

Sarah comes to visit us -- Will's youngest sister, born on his birthday. She is a black belt aikido martial artist as well as a masseuse. I was tempted to ask for a massage but worried she would not let me pay. She is so much like Will -- no nonsense, honest to the core, quiet spirit, animated when funny. It is not a mystery why they have a special bond although his father was the historian/business executive, public official and her father designed and built well-respected wooden boats. Sarah was born on a boat her father and their mother salvaged, restored and sailed up and down the east coast, "Kalmia."

As always, there is an adventure visiting Will's mother. I was not disappointed this time. Behind her home and out buildings is a woods. She has played a bit with the woods, of course. The unexpected rustle of the bamboo, a pond, some flowering bushes. I love the New England rock walls that wind through the woods that were once a pasture before it became a forest of maple, oak, hemlock, birch, cedar. She bent down to pick twigs and branches. The heavy snows (which had disappeared in the warm wind) and the winds had broken several. We followed suit. All along our way was neat piles of branches and twigs, spaced so that we always had a place to leave our armfuls before it became a chore. There is so much satisfaction which comes with the task, and our breathing becomes deep and even. The fatigue from travel swirls away with the wind tossing the upper branches of the trees. The rains came -- softer than Oregon rain -- and we are barely wet because of the trees. All of it is exhilarating, the soft rain, the sound of the wind, the forest smells. She talks admiringly of Tony, who is Guatemalan, and works in the forests. She worried that he wanted to do more clearing than she would wish and said, some things like to be where they are, you know. He convinced her to let him do a certain area as he wished and if she didn't like it, he would do less. She pointed, and said, "isn't it perfect," shaking her head at the artistry. I loved that walk.

On the day we were leaving for the airport, from upstairs in our room I could hear a man talking loudly but could not hear the words. Later I came downstairs and saw Will's mother contemplating a picture. She was smiling to herself. Tony had dropped by a Christmas present -- a picture of Jesus and Mary framed by a swirl of colorful light -- gold, red and green. It was something that could fit someplace in our house, but I was trying to imagine it in her home where the light came in through the windows or burned low from old lamps and candles, and the gold was replaced by pewter, or were threads woven into tapestry, and reds and greens faded by years of loving caresses by many hands into earth colors.

I learn a lot on my trips to visit Will's family. Although wealthy, the families all enjoy the simple things and are quite frugal. They spend their money with thought. All of them patronize environmental protection groups because of their relationship to Salt Pond and the bay. They support humanitarian organizations, enter into public service. Some support hospitals, some political parties, and his mother, of course, dedicates her life to restoration, and building of community. As for themselves, they keep gardens, use and reuse, teaching the generations the same ideals, and all of their children's generations work with their hands, are unafraid to fixit themselves rather than call someone to do it. Will's brother is a contractor, one of his sister's sews drapery and upholsters and the sews the sails for her husband who builds boats. Abby, the business woman, runs and hikes and goes on weeks long survival camps.

I can't help seeing the patterns of parenting apparent in the children in different combinations, rendering each sibling unique. The eldest daughter inherited her father's love for genealogy and has taken her place "in society" while Will, her brother, moved in his twenties to Oregon and never left, inheriting a bit of his mother's choice of a different path and his father's gift of telling a good story. Taking down houses and watching their mother put them back up again may have inspired Elisha to build and Nicole to decorate. Abby learned her business smarts and sense of responsibility to a team from her father.

They all have an eye for design from their mother, a sense of who they are historically from their father (and love for ice cream) and from Clare, a sense of belonging to a home place and growing from the compliments freely given by her, their lifelong cheerleader, who is always proud of them whether they are part of the hospital ball committee, doing a video on justice, attracting a good client, appearing on "Extreme Home Makeover," or making a good choice in love. What Will receives from his family prepared him for things he loves and believes in. It was never and never will be about caste, but rather about a work ethic, a sense of being part of the land, and civil discourse no matter how deeply felt the differences may be. And as for myself, now as a part of the family, I love this many layered, deeply complex, dynamic, warm and loving family, each embracing us home in their own, unique, completely satisfying way.

Monday, December 22, 2008






Year of the Ox “Ushi no Toshi”

January 26, 2009 - February 13, 2010

In an Ox year
It will suit us well to think collectively
Act tenaciously
Work hard.
Whether it is country,
Community or Tribe,
Great challenges face us.
If we see others as our Neighbors,
These times give us
Great opportunity to grow.
Ox years support physical work
And the personal sacrifice required
To take care of
The Earth, family and community.
Trust, the strength and resource will be there!

I apologize to the former eighth grade Spanish student of Katherine Gorham who painted this picture of the Ox for their Holiday Card project. I did not get your name. Thank you for letting me purchase the cards for an ox year.

To all my friends who take the time to read TBAsian, thank you! I hope your holiday is safe and
relaxing. Have a full and happy Ox Year!

Saturday, December 20, 2008

WW/ Questioning US Tribal Lists

I used to be brainwashed and take for granted the existence of a Federally Recognized Tribes list without questioning, "Does that mean that there is a Federally UNrecognized Tribes list?" And if so, what happens to the tribes of that list? The answer is there are thousands of unrecognized tribes, especially in the west, CA, OR, WA, Alaska. It is the nature of the wars and treacheries of the US expansion period to take without consideration tens of thousands of human lives and violate cultures for land. In our time, to keep such a list as "federally recognized tribes" is a continuation of the colonialist attitudes and policies which fueled the "wars against humanity" which our US history calls "westward expansion" in the first place.

The Winnemem and other tribes are tribes because they have always been from the beginning of time. They are recognized by other tribal people from all around the world. They are recognized by the Land they take care of and which take care of them. They are recognized for who they are by anyone who comes in contact with them, or by people like us, who choose to follow their way of life. They are recognized by the UN Declaration of Human Rights for Indigenous People. They are recognized by their Maker, the Creator of all things.

And yet, the US government carries on a policy which would allow one list of tribes to access the short list of treaty rights and, in doing so, create another list of tribes which get nothing except broken promises, poverty, injustice. I can only speak about the Winnemem, that in spite of all this, the people carry on the best they can. But there must be many more, the Chinook of Washington, for example, the Wanapum. In California, 90 percent of the historic tribes are unrecognized! Only 10 per cent are on the US list of recognized tribe with access to funds for college education for their children and health care for their families. Federal law gives only 10 percent of the California tribes a place at the table to be consulted about land use regarding possible sacred sites and environmental impact. The land lost by the Native peoples of California are rich lands, rivers, mountains, providing a basis of an economy which benefits the whole nation. On the flip side, there are dire consequences for this "productivity" in California as their rivers and river deltas dry up, land becomes overused, the salmon endangered, water table endangered. The tribes who know this land on a cell level and who believe that they have been given voice by the big fish to speak for the land . . . only 10 percent of them have been given the authority by law to speak at the table -- and it is without a doubt important for the whole country that tribal voices are represented at any discussion for preservation of sacred lands and the environmental impact of development.

Why, then, a list of recognized tribes? Why create the concept of "unrecognized tribe." I'm thinking the expansion must still be going on and with the same attitudes. It's a violation of human rights by any standard. This time, expansionist interests are water, the minerals, free reign to all that is left and these interests motivate a government to limit the number of tribes that would have the "lawful authority" to give input about protecting sacred lands and environmental impact studies. This expansionist view creates the egregious government policy of impoverishing a tribe into extinction by non recognition which causes a government to "lawfully" refuse healthcare, limit the future of the next generation by blocking access to college education. It is this expansionist view which gives government the bureaucratic caste system to "lawfully" interfere with tribes trying to carry on historical cultural traditions, and silence them about the very sacred lands central to their lifeways.

The UN Conference for the Declaration of Human Rights for Indigenous People opened my eyes to the fact that "recognized tribal status" is not a worldwide concept. Not all countries use that kind of governmental authority over indigenous sovereign peoples. It is an American bias. That being the case, it becomes incumbent on Americans -- immigrant or tribal -- to correct colonialist attitudes of government and stand up for restoration until all the historic tribes have been restored (until federal recognition has no meaning). I had not realized when Granny first took our family under her wing what an education I would get -- a parallel education to everything I learned in public school, from civics to science -- and the education I got from Granny, her people, her ceremonies, her sacred lands, and continue to get from Caleen Sisk Franco fills in all the little blank spots we don't have enough information to question in the first place.

So, once again, I am asking of all of you kind enough to read my blog to please heed the call of Head Man Mark Franco and send in a petition to their CA Senators who are too busy with the confusion this country's been stuck in for the past eight years, too busy in Washington DC to correct a terrible wrong done to a tribe for over a hundred plus years in their own state of California. Please help nudge Senators Feinstein and Boxer to sponsor a Winnemem Restoration bill and ask them to work hard for its passage even without Congressman Herger's vowed non-support. The gentleman from Shasta Lake City area does not consider Winnemem his constituency, but other members of the House will fill the vacuum and stand for justice if he will not. The Winnemem should be on the radar as "part of their constituency" for Boxer, Feinstein, Herger. Perhaps, with petitions for Winnemem Restoration flooding into Boxer and Feinstein's offices every day, when the Winnemem make the next appointment with their Senators and fly across the country, the Senators Boxer and Feinstein might be able to spare the time to speak to the leaders of a sovereign California tribe who have sacrificed a lot for their State's prosperity and asks only for promises made to be fulfilled. Justice. Certainly that is the worthy work for any lawmaker of this land.

Here are the addresses once again for your convenience to send petitions. If you'd like more information, i hope you check out the Winnemem Wintu Road to Justice blog listed on my favorite blogs:

Senator Barbara Boxer
(202) 224-3553
112 Hart Building
Washington, DC 20510-0505

Senator Dianne Feinstein
(202) 224-3841
331 Hart Senate Office Building
Washington, DC 20510

For more information on the petition drive, to get copies of the petition, please go to the Winnemem Wintu website:

http://www.winnememwintu.us/

And "The Winnemem Wintu, a Journey to Justice" blog at:

http://winnememwintu.blogspot.com/


Thank you!!!

Friday, December 19, 2008

WW/ And They Were Told to Tell the World and the Good People of the World Will Listen

It has been over 20 years since our family went to Winnemem for help, and found such support and friendship with the Winnemem Wintu tribe. Back then, I remember Granny and her people were trying to get back on the recognized tribes list. By some BIA clerical error, they had been dropped and had been told they had to start all over again, and only an Act of Congress would correct the BIA error. This is in addition to not being recognized as a treaty tribe. The Winnemem leaders signed the Treaty of 1881 brought to them by the official representative from Washington DC in good faith, with assurance from the official that it would be ratified -- and, the tribe was never notified until decades later that the Congress, with urging from the President, had chosen to ignore the Treaty of 1881 and did not ratify it.

It's been a long and twisted road to Justice. I am excited that this year, restoration of tribal status seems closer than ever. The California State Legislature just passed a joint resolution, August, 2008, supporting restoration of the Winnemem Wintu. Now it must go to the federal level for that "act of Congress" that the BIA informed the Winnemem they would need to be restored and for their own clerical oooops to be corrected. Back in the 90's Senator Ben Nighthorse Campbell tried to introduce a bill. It didn't make it out to the floor before he retired. During the passage of time, each precious Winnemem elder had passed on, and the responsibility has fallen into the next generation's hands -- the last generation to enjoy the ability to go to college as members of a recognized tribe, the generation of young adults who saw their elders turned away from clinics because they suddenly lost their tribal status. During the passage of time, a new leader succeeded Florence Jones, leader for over eighty years. Caleen Sisk Franco

Florence Jones had brought the ceremonies above ground with the first Freedom of Religion Act. Her ceremonies were known all over the country by the time I met her. Hundreds of people came for blessings, for balance, to learn, for doctoring. The tribe, although they had lost control of the sacred lands, had a relationship and understanding since that first Freedom of Religion Act to continue the ceremonies as they have been from the beginning of time. Caleen was being trained from a young age through the time she was a college student earning a degree in education, on through her time, married to Mark Franco, mother to both Michael Preston and she and Mark, parents of Marin.

Before Florence Jones passed on, Caleen and her husband and children left their homes in the city and moved to the ranch to take care of Florence and her elderly daughter, the ranch, and to continue Florence Jone's legacy of taking care of the Winnemem spiritual way of life. It's not an easy life on the ranch. It's not an easy life to succeed Florence Jones, Indian Doctor, Ceremonial leader of eighty years.

The newly appointed Forest Service head of the McCloud River region is an example of what is difficult about succeeding a leader who had been the leader for over 80 years. The Forest Service head decided to interpret the relationship between the Winnemem and the Forest as only with Florence Jones, and with her death, all agreements were null and void with the tribe. I suppose as a way to hammer that point in, she changed the lock on the gate to the doctoring place, and cut down the sacred Manzanitas going up to the ceremonial ground. It is an uphill battle for the successor as Winnemem Chief to get the recognition and respect as leader from a government when that government hasn't remedied so many errors of the past with the Winnemem in the first place. However, as the leader, Caleen just keeps going on. She prayed for the trees. She spoke to officials. She continued the ceremony at the doctoring place. and one thing more. She also brought back the "coming of age" ceremony because her daughter had just come of age. She is not daunted. She just stays the course. The new Forest Head responded to the request to the "coming of age ceremony" with NO!

A year passed and Caleen and Mark's young daughter was another year older. Working both in the political arena and praying, with help from the new head's supervisors, the decision was finally successfully turned around and the ceremony was to be allowed. However, the new forest head refused to close down the river for the four days of the ceremony. Jet boats, house boats, alcohol, a campground full of campers, all of that would be allowed to go on while a tribe brought a young woman into her womanhood -- she on one side of the river, praying, listening to the elder women, hiking to learn the plants, to find her own cooking rock, and the people on the other side, praying, singing, preparing the feast, getting ready for the celebration to welcome her on the fourth day, when she and her assistants swam across the river to join the circle. Is that a do-able scenerio? Alcohol and prayers? Youth swimming across the river and jet boats? Clearly the ceremony and the "recreational use" of the river were not a match.

We started a campaign in Oregon, and other supporters also applied pressure that the ceremony would go on as it should and safely. The supervisor overruled the forest head and the allowed the ceremony to proceed on the McCloud, but ruled that the government could only institute a voluntary closure for the ceremony. A video has been made of that historic "coming of age" ceremony called, "The Ceremony Comes Home" and it shows that a voluntary closure does not work. It meant the 10 percent who refused to honor the closure came to heckle, to drink, to "raise hell" at the ceremony. Finally, the sheriff was called by a Forest Service official present at the coming of age ceremony to close down the river on the fourth day. The hecklers even disrespected the official's authority and lightly hit his kayak and raced away, leaving him behind.

The Coming of Age ceremony is not the only tradition Caleen has brought back. When the attacks on the Sacred Lands became more and more apparent, she realized her people had to be strong. When the BOR pushed through a plan to raise Shasta Dam higher without any attention to the Winnemem's concern for the drowning of Sacred Places (being unrecognized, they were not taken into account), without concern for the farmers, without concern that it is possible the dam would not stand the weight of fourteen feet heighth of cement on top of it, it became very serious. Rather than back off from the hard job which faced her, Caleen listened to her spirit, her heart, and called for the War Dance to return, a dance which had not been done for 100 years. It's not something easy to do. First, how do you make a sacred fire, an arbor at the dam site? All those who had witnessed a war dance were gone. How do you know what to do? Caleen's people prayed at the sacred places, prayed hard with pure hearts. They asked for help, to be able to help their people. And assistance came, through dreams or at ceremony, the help came.

The War Dance took place at the site of Shasta Lake Dam in September, 2004. I still remember the Sacred Fire being lit the evening before. A crowd of people had gathered, some out of curiosity, some tribal people, conversing. Caleen called for the war dance to begin. The fire tender made the fire, the old way, without a match, paper or flint. He caught the spark made from his bow in a ball of dry grass. When the ball burst into flame, the crowd of onlookers became hushed. The fire tender carefully added the small twigs, then the manzanita carefully. The fire was to go on for four days and nights. Caleen sent out her prayer to the world. She had been told to tell the world about the Winnemem, and the good people of the world would listen. Below us, we could see dam towering across the river. This was the place where a river, a sacred river, has been attacked, the big fish no longer can swim here. The Winnemem's homes, their cemetary were all under water and many of their sacred places only came up once a year. Raising the dam would put them underwater all of the time. The dam would not help the fish. The dam would drown the sacred places and destroy ceremonies. Ethnocide. The dam could cause a Katrina level disaster if it did not hold. The people named for this Sacred River, the Winnemem, however, were still here. They were still doing the ceremonies, and they were bringing the old way back.

I'm not going to blog much about the war dance because words don't accurately portray what took place during those four days that the war dancers danced all day and much of the night with no food, little water, and very little rest. But I will say this. The first morning, after the prayer sent out to the world, a guest showed up, an Ecuadoran Medicine Woman with her host, a woman originally from Mexico who was a delegate to the International Delegation to write the Declaration of Human Rights of Indigenous Peoples. The Medicine Woman said she thought there might be something happening here so she asked her friend to bring her. Later someone excitedly drove up and said, look at this! He had pages of names of newspapers and wire services who had picked up the story of War Dance at Shasta Lake Dam printed by the local Shasta Lake "Record." -- AP, UPI, the Guardian, the Asian equivalent of the UPI. I called my husband that day and he told me that the piece he had put on his website about war dance got 1000 hits that day. The good people of the world will listen!

I do know this leader and the Winnemem people. They will always be Winnemem. They have never stopped. They will always think Winnemem. With Caleen as their leader, they will always pray and take care of the Sacred Places and keep their ceremonies going. They will bring back their language and dormant ceremonies one by one as they are needed. They do not quit. Why do I write this today? Well, today, I read one of my favorite blogs, Winnemem Wintu, Journey to Justice. And today, Head Man Mark Franco has posted a piece asking for assistance to get the attention of Senators Boxer and Feinstein to introduce and support the Winnemem Restoration Bill. Mark works tirelessly in the most dibilitating arena -- the political arena. The work takes a huge physical toll. He does this on top of all the other responsibilities around the ranch and with Caleen to keep on top of what is being done to the land, to keep the ceremonies going, to keep the village going. If he takes the time to write this post, I do hope that his effort bears fruit.

Please copy, print, sign and send the petition as the Winnemem are asking supporters to do. The Winnemem will always be Winnemem, and they know there are many, many good people in the world who stand with them but it would be right if a little justice comes their way. Thank you and many blessings for all the support and help you can give for restoration. If the Winnemem are restored, the tribal members in their 50's won't be the last generation to have support to go to college. There's so many young ones who justly should have that opportunity. Their people will have health care again.

And they will be recognized and respected for who they are, always have been, and always will be, a historic tribe. So I am asking of all of you kind enough to read my blog, to heed the call of Head Man Mark Franco and send in a petition to their Senators who are too busy with the confusion we have wrought in the past eight years to correct a terrible wrong done to a tribe over a hundred years and more. The Winnemem should be on their radar as "their constituency." With these lists of names on a petition flying into their office every day, perhaps, then, the Senators Boxer and Feinstein might be able to spare a couple of minutes.

Senator Barbara Boxer
(202) 224-3553
112 Hart Building
Washington, DC 20510-0505

Senator Dianne Feinstein
(202) 224-3841
331 Hart Senate Office Building
Washington, DC 20510

For more information on the petition drive, to get copies of the petition, please go to the Winnemem Wintu website:

http://www.winnememwintu.us/

And "The Winnemem Wintu, a Journey to Justice" blog at:

http://winnememwintu.blogspot.com/



"from Outside the Belly" was also known as "TBAsian" from 2008-2010. Thank you for reading.

from Outside the Monster's Belly

from Outside the Monster's Belly
. . . following Earth instead (Rakaia River, site of Salmon Ceremony, photo credit Ruth Koenig)

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Eugene, Oregon
I am a citizen of the Winnemem Wintu Tribe. I am a Nikkei descendant sansei (third generation);retired teacher, involved in the Winnemem tribal responsibility to Water, Salmon, and our belief that the Sacred is our Teacher. Working locally for human rights and supporting youth leadership.