The Love Bug Strikes!

I've often written about Mom who's become the "Little Love Bug" of Southtowne, how she goes up and gives a little peck on the men's bellies, and on days we smear on her signature Revlon "Fire and Ice" lipstick during our visit, the med aides reports there are bright red kisses on all the foreheads of people in wheelchairs. They say she is always helping. I once found her in the laundry room where she had helpfully pushed a friend on a chair, and didn't know how to get out. I have no idea how she got into the locked laundry room.

I dropped in yesterday to check how she was doing after my morning visit because she seemed a little anxious. "Oh, she's happy today!" Debbie, the med aide, answered. "She ate 100 percent of her lunch and is helping everybody."

"Great!"

"In fact, she helped Tom so much she almost killed him. We had to do the Heimlich!"

Apparently Mom was sharing her sandwich with Tom, breaking off a little piece for herself, then for Tom, "One for me; one for you." Sweet picture except for, according to Debbie, "Tom is Puree." I guess the medaides noticed his blue coloring and ran over and picked him up. Mom kept insisting, "It's ok. He likes thinks it's good."

I was horrified, but Debbie just shrugged like it was another regular day at Southtowne saying, "Your mom wouldn't leave Tom's side until she was sure he was alright. She stood looking after him for quite awhile!'

WW/ The Case for Winnemem Restoration

Here is a video which features Winnemem Wintu tribal leaders -- Caleen Sisk-Franco, Chief; and Mark Franco, Headman -- who tell of broken treaties and violated sovereignty that their people have endured, and outline their efforts to regain federal recognition of their tribal status.


Restoration -- The Time Has Come from Moving Image on Vimeo.

AJR39

It was suggested by a good friend to copy AJR39 for people "to provide a powerful and persuasive explanation of the decades of injustices endured by the Winnemem Wintu people." I'm doing that here (with the apologies for having mis-named it AJR38) It took a legislator independent of the influence of the Congressman from the Shasta Lake dam area and who believed in justice to introduce it. The hope is the Senators Boxer and Feinstein will do the same, choose justice over politics and if not they, someone else in the House or Senate.

Here is the link to the online petition to the Senators:
http://www.thepetitionsite.com/1/support-justice-for-the-winnemem-wintu-tribe

California Legislature—2007–08 regular session

Assembly Joint Resolution No. 39
Introduced by Assembly Member Huffman
August23, 2007
Assembly Joint Resolution No. 39—Relative to the Winnemem
Wintu Tribe.
Legislative counsel ’s digest AJR39, as introduced, Huffman.

Winnemem Wintu Tribe: federal reaffirmation.
This measure would memorialize the President and Congress of the United States, and the Assistant Secretary for Indian Affairs in the United States Department of the Interior, to reaffirm that the Winnemem Wintu Tribe possesses full federal recognition and all the rights and privileges that arise from that status.

WHEREAS, The Winnemem Wintu Tribe is a sovereign Indian
Nation, located in Shasta and Siskiyou Counties in California, and
consists of 122 enrolled and documented members, with its tribal
headquarters located in Jones Valley, California, on the site of the
Wintu Village named “Tuiimayallii”; and

WHEREAS, The leaders of the Winnemem Wintu Tribe met
with representatives of the United States for treaty negotiations,
and a treaty was signed by both the tribal leaders and the United
States at Reading’s Ranch on August 15, 1851; and

WHEREAS, The Winnemem Wintu Tribe was thus recognized
by the United States Government as early as 1851; and

WHEREAS, The Winnemem Wintu Tribe again conducted
negotiations with the federal government in 1889 through the
presentation of a letter known as the “Wintu/Yana Petition” to
President Benjamin Harrison; and

WHEREAS, The result of that petition was the sending of special
Indian agents from the Department of the Interior to California
who were given the task of securing land for landless and homeless
Indians, particularly the Winnemem Wintu; and

WHEREAS, Special Indian Agent John Terrell conducted a
census of the Winnemem Wintu Tribe in 1915 for inclusion in the
government land purchase efforts; and

WHEREAS, The federal government failed in its mission to
secure land for the Winnemem Wintu Tribe as a whole, and instead
granted individual land allotments to some tribal members
(Allotment, non-Reservation Indians), in areas known at the time
to be in danger of inundation by the rising waters of the planned
Shasta Dam, as cited by Special Indian Agent John Terrell in his
correspondence to the Department of the Interior; and

WHEREAS, During the years 1935 to 1943, inclusive, the
federal government began removing tribal burials for reinterment
in the United States Government Shasta Reservoir Indian
Cemetery, held in trust status by the United States; and

WHEREAS, Up through 1985, the Winnemem Wintu Tribe
received federal education, housing, and health services offered
through the Bureau of Indian Affairs, the United States Forest
Services, and the United States Fish and Wildlife Services, to
federally recognized Indian tribes and bands; and

WHEREAS, Title to at least some of the allotments issued to
Winnemem Wintu tribal members as recorded in the 1915 census
created by United States Indian agents are still held in trust on
those members’ behalf by the United States, and the United States
continues to forward trust income to some members in
acknowledgment of those relationships, demonstrating that the
special trust relationship between the United States and the
Winnemem Wintu Tribe and its members has never been
terminated, only misplaced; and

WHEREAS, Since 1985, the Winnemem Wintu Tribe has not
been listed as an Indian tribe by the Bureau of Indian Affairs, even
though it was never officially terminated as one and although it
continues to have land held in trust by the United States on its
behalf and have government-to-government relations with other
agencies of the federal government; and

WHEREAS, Due to the tribe’s omission from the list of federally
recognized tribal entities, members of the Winnemem Wintu Tribe
have been denied access to federal services such as education,
housing, and health services under federal programs established
for federally recognized Native American tribes, and the tribe does
not receive the protections provided by Congress for members of
federally recognized tribes; and

WHEREAS, Numerous state and federal agencies have
recognized or currently recognize the Winnemem Wintu Tribe,
including, but not limited to, all of the following:
(1) The California Native American Heritage Commission,
which lists the Winnemem Wintu Tribe as a legitimate California
tribe.
(2) The United States Bureau of Reclamation, which issued the
Winnemem Wintu Tribe a permit to hold traditional ceremonies
on the Shasta Dam.
(3) The United States Forest Service, which signed a
memorandum of understanding committing to consult with the
Winnemem Wintu Tribe when working in traditional tribal lands
and managing sacred sites.
(4) The United States Forest Service, which has posted
information about the Winnemem Wintu Tribe at interpretive
facilities at Fowlers Campground, Middle Falls, and at the entrance
to Panther Meadows on Mount Shasta.
(5) The Department of Transportation, which signed a
memorandum of understanding with the Winnemem Wintu Tribe
to consult with the tribe when transit projects encroach upon tribal
land.
(6) The federal government, which signed the Cottonwood
Treaty of 1851 that was not ratified, but has never been withdrawn.
(7) Until the mid-1980’s, members of the Winnemem Wintu
Tribe received United States Bureau of Indian Affairs housing,
health care, and educational assistance available only to members
of recognized tribes; and

WHEREAS, The Winnemem Wintu Tribe can document
injustice at the hands of the federal government since the 1851
treaty to recognize the tribe was signed by the United States
Representative but lost prior to registry in Washington D.C.; and

WHEREAS, The Winnemem Wintu Tribe is an historic and
traditional band of California Indians whose people are the keepers
of their religious places and practices and upon whose shoulders
is placed the burden of carrying forward the religion, traditions,
culture, and teachings of and for their people and who seek
restoration of their federal recognition for cultural purposes, not
for Indian gaming purposes; now, therefore, be it
Resolved by the Assembly and the Senate of the State of
California, jointly,That the Legislature respectfully memorializes
the President and Congress of the United States, and the Assistant
Secretary for Indian Affairs in the United States Department of
the Interior to reaffirm that the Winnemem Wintu Tribe possesses
full federal recognition and all the rights and privileges that arise
from that status, including immediate inclusion of the tribe in the
list published in the Federal Register under the relevant provisions
of Title I of the Federally Recognized Indian Tribe List Act of
1994 (Public Law 103-454); and be it further
Resolved,That the Chief Clerk of the Assembly transmit copies
of this resolution to the President and Vice President of the United
States, to the Speaker of the House of Representatives, to each
Senator and Representative from California in the Congress of the
United States, and to the Assistant Secretary for Indian Affairs in
the United States Department of the Interior.

Today is a Good Day for Justice!

I got so excited when I saw that 94 people have signed the Winnemem Restoration petition thus far and wanting to reach that 1000 mark, even exceeding it, so Senators Boxer and Feinstein will take notice. Check it out!

http://www.thepetitionsite.com/1/support-justice-for-the-winnemem-wintu-tribe

Grassroots support such as this have been key in supporting the Winnemem Wintu people of Northern CA to bring back their coming of age ceremony, in their efforts to stop the further raising of Shasta Lake Dam, and for their continued struggle to gain restoration of their tribal status. The great victory last August, CA legislators passing AJR38 supporting restoration of the Winnemem has been sent to the US Congress by the Legislature. However, Senators Boxer and Feinstein are in a "wait and see mode."

Today, a few days after women around the world have been celebrated for their grassroots work (International Women's Day) please stand in solidarity with this courageous woman Chief of the Winnemem Wintu, Caleen Sisk Franco -- a woman who follows another remarkable and strong woman leader and doctor Florence Jones, and who took part of the UN Human Rights Declaration for Indigenous People and won the support of indigenous leaders around the world, a woman leader who led the War Dance at Shasta Lake Dam, brought back the Coming of Age Ceremony for her young daughter, a woman leader who stands without hesitation and for as long as it takes to protect the sacred places, the salmon, water, the right for her people to exist against all odds, in the face of dams, water bottling multinational corporations, genocidal US Indian policy. Please take just a few seconds to get on the webpage below and sign the petition for the restoration of the Winnemem Wintu and let Senators Boxer and Feinstein know that today is not a day to "wait and see" but the day to do the right thing for justice too long delayed! In solidarity, Misa

http://www.thepetitionsite.com/1/support-justice-for-the-winnemem-wintu-tribe

A Long Journey to Justice

Please click on the link below to sign the petition for justice -- restoration for the Winnemem Wintu! Thank you, Misa

http://www.thepetitionsite.com/1/support-justice-for-the-winnemem-wintu-tribe

Support Winnemem Wintu Sovereignty!
Winnemem Wintu Head Man, Mark Franco, created this online petition.

I ask you to take some time to join me and sign on/pass it on to your contacts to get a wide base response. The push for justice has started in earnest! According to Mark, "The Winnemem are heading to court and we need to develop as much support as we can." Please help. Thank you ! Misa

Today's Treat

Mom, apparently, was very lucid last night and spoke in Nihongo (Japanese language) for 50 minutes with Eric, med aide at Southtowne, about her youth in Idaho, the farm, what grew in the fields. Today, I tried to see if she would speak again in her first language. But she answered me in English. Maybe I'll get to witness another moment like Eric's. The thought excites both Maki, my daughter and me.

Today when we came back from our ride a Volley Balloon game was going on within a circle of elders. The big yellow balloon with a smiley on it would float in the air and some would kick it, hit it like a volleyball with two hands, swat it, or be hit in the head sending it floating upward. My mom would sit her eyes widened and when the balloon neared, her right hand would dart out quickly like a cat's, and the balloon would fly in an impressively controlled direction with just enough force. I felt the pride of a child athlete's parent for my 88 year old Ma. My daughter Maki felt the same, cheering her grandma on. "You have to write about this on your blog, Mom," she said to me, grinning at her grandma's accomplishment.

Just last week mom wasn't eating again, and sleeping way too much. I suspected a bladder infection since these are her symptoms. But the the test did not show enough bacteria to merit treatment. Nothing I did could convince anyone that something was amiss and mom wasn't just advancing into further dementia. I had some natural bladder medicine from my naturapath. I wasn't using it since my Winnemem family brought me Winnemem medicine. It occurred to me that I could give it to my mother and see if it would help. Something had to be done since mom wasn't eating and was disoriented and fearful. My mom responded within a couple of doses. By the next day, she was back to eating, her personality returned and today, she's batting the balloon around. I wouldn't miss any of this for the world -- her lucid moments, her "having fun" moments, her "love everyone and the world" moments, even the scary sick moments if they lead to getting well. I treasure my responsibility. What a ways I have traveled since mom first moved here, stressing out with trips to emergency over angina, extended sleeplessnes, worried she'd wander out into the night and the pharmaceuticals which robbed her of her personality. Three years later, she is safe at Southtowne, we can sleep at night, and although we cannot leave mother in their hands, with constant vigilance, a gifted naturapath, and teamwork with Southtowne staff who care about our mother, we have this precious time. I appreciate so many of the staff. Some are responsible for cleaning yet they take the time to love my mom. Susana tells her she's beautiful each day. Med Aide Katrina's sharp mind and eye catch on to mom's health needs immediately. Nothing drops through the cracks on her watch. Sarah gives mom such loving attention. Ysenia showers mom and always dresses her with care and fixes her hair so she looks quite stylish. This is not a small thing in a dementia center, and everyone does not do this for the elders. Mom is very safe and cared for even late at night by her special team of men on the night crew -- Jonathon, Jose, Freddie -- and, of course, Eric who makes Southtowne a home for her with kindness and compassion in Nihongo. Each of them are part of what makes our Mother happy. When we come back from a ride, Eric says "O-kairi!" welcoming her. And it makes me feel like I too have come home.

I deleted a recent blog to post this one in its place -- my ritual tonight, a symbolic act to commit to new priorities. I am making a commitment, inspired by my Chief, to spend my precious moments with people and commitments which give back and does not distract from a cycle of life. These treasured moments with my mom in my daughter's company is how I spent today and will spend many, many tomorrows.

This past week I spent with my Winnemem family up from California. My Chief, Caleen Sisk Franco and her husband and tribal Headman, Mark Franco came up to speak at PIELC invited by the Native American Law Student's Association. Things came into perspective quickly. For one, the daily challenges facing the Winnemem from all directions -- the federal government, the dam, Nestle's corporation, etc. diminishes any complaint. Two, the family feeling, the laughter is grounding. Three, the hike into the woods in Hendricks, the time spent looking through the collections in the Knight Library looking for Winnemem Wintu records brought focus all day on work which sustains rather than diminishes. And the spiritual work of the Winnemem leaders whether it was the way in which they began a meeting of very diverse peoples coming together to break bread and join in support work or whether it was to do ceremony to bring a shattered family back together, all of it felt so good to my husband Will and me as any time we are able to spend with our Winnemem family. They take care of us.

So, I will put in time with work on behalf of the Winnemem tribe who takes care of us. I will take a brisk energizing walk in the morning to the fairgrounds and spend some time with Homeless Connect, part of my network and with this joint work, it gives back many times over. I will celebrate a Sister friend who withstood crisis with great dignity tomorrow with others and follow it with a nice dinner with good friends and Maki, my daughter, celebrating Yujin Gakuen. I'll add more each day as other obligations end. Hopefully ahead of me will be time for qigong, walks, working to prepare for Coming of Age ceremony in June, and new adventures which are within a cycle of life and does not detract me with hierarchies and dichotomies. Some can do this well, but I never have been able to. It is no wonder I sought refuge among middle schoolers my whole life avoiding work with adults. It was silly of me to do any differently now that I am retired.

So hanging with mom and Maki, watching a yellow balloon with a smile drawn on it floating back and forth in a circle of elders, each one with a full and delightful personality despite dementia, was the treat I gave myself today.

Carry Seeds

Will and I are going to become part of TsukiMikai 3, an oral history project and cultural exchange of Nikkei from the United States with the Nikkei of Cuba. From what we are reading of the history of Nikkei there, there was a period of time in the early '20's that large numbers immigrated there. But even before then, although in small numbers, immigration began as early as 1917. We learned about this from Steve Wake, director of "Under the Same Moon," who showed at our film festival last year. As luck would have it, Steve stayed with us because he was one director who did not mind sleeping on a couch in our humble home. Steve is one of the more engaging people we've met. First of all, it didn't feel like we met him for the first time. Never mind that we have the very same Mission style rocker, the same wood burning stove, never mind that both our eldest daughters are named Josina and both are named after the same Mozambiquan freedom fighter. I guess it's that it seems we feel "at home" in the same circumstances. Anyway, Will and I feel "at home" with Steve. I'm hoping someday he and his family will come with us to Winnemem. And this time it will be at home in Cuba.

I have friends who have gone or who plan to go. It's much more casual than our trip. It is so JA that we study our readings and have homework and do activities which check if we did our readings. I had to giggle when Steve announced at the first meeting, "we're going to play jeopardy" with the reading and I could hear one of our group groaning "we had to read this before today?" The night before Will had complained, "you're not really going to read this this late are you? They won't expect this by the meeting."

"Are you kidding?" I said. This JA studied!!

I'm just being humorous here because it is important we know this stuff. Tsukimikai has a purpose, and we have work to do.

Today's blog is a result of our homework this week. For our cultural exchange part, one of our team will be writing a play. The play will be inspired by our JA experience and to capture that, we were given some prompts and encouraged to do 15 minutes of writing. I am posting one of my pieces today because as I wrote I realized this piece was not a poem waiting to happen as I had always thought but something as simple as the answer to "Why I want to go to Cuba" -- a place where I have heard still live some original Issei, who immigrated during the time our grandparents left their ancestral homeland for new lands across the Ocean.

As an adult I attended a photo exhibit in Portland about (internment) camp days. Accompanying many of the photos were stories. One of them reminded me of my Grandfather. The story was that the Nikkei, especially the Issei -- each one only allowed to carry just what they could carry in two hands -- buried within their suitcases little packets of seeds.

My grandfather always made small packets of his seeds after each harvest -- cantelope, tomato, squash and others -- choosing carefully from the harvest, drying and cleaning the seeds, wrapping them carefully in newspaper or packaging paper in tidy little squares, and writing in Nihongo what seeds lay within, waiting for the earth, water and warmth of springtime. I always loved to watch him. These little packets left from the previous harvest are what I chose as my inheritance when he passed on. I still treasure them. After all these years -- fifty years since his death, sixty from when I used to watch him go through this ritual -- these tidy packets remain secure, the seeds still tucked carefully inside. I'd try to plant them but I can't bear to break his packets open. Thinking about my grandpa, his careful work, the tidy packets that lay in a drawer at home, I couldn’t hold my tears back. My tears rolled down my face at the moment I realized “I would have forgotten to pack the seeds.”

It’s hard to express the grief of losing a whole generation of people but that is the moment that encapsulates it for me. If I had dug deeply I would have known that I am going to Cuba in the hopes of meeting an Issei in that nation of a few long-lifed elders because I have been too far removed from that precious generation for so long. I will probably never stop grieving them.